CONFIDENT
IN GOD: The Basis of Real Ministry
You
cannot out suffer God’s comfort
2
Corinthians 1:1-11
Jerry A
Collins
SCC
v Should we try to make a point with others?
v What happens when we suffer in this
world?
v Does suffering have a purpose for others
and us?
INTRODUCTION
You can never lose your confidence
in God. Suffering, difficulty, trials, disappointments, and turnarounds can
profoundly impact our confidence in God, in His abilities, in His care of us. So many have gone on a downward spiral because they have lost their
confidence in God. And that is not without it’s
consequences. Where do you turn now? To what and to whom will you turn? What
you decide to do in those moments will bring an avalanche of consequences you
may have to live with for a very long time. The message of this book is that
none of us need to ever lose our confidence in God. We can be shaken for sure,
we can be blindsided, opposed, disillusioned, knocked down and misunderstood
but we can still pull through, we can still make our case, we can still
persevere when we maintain our confidence in God, in what He is doing, in what
He has done, in who He is and the promises He has given. Are you confident in
God? Well, this book will determine that for you. The series is titled:
Confident in God: the basis of real ministry. There are two main ideas that
begin this book and then are fleshed in the argument the book makes. These two
ideas enunciated here will be developed and expanded upon in the rest of the
book.
WE CAN BE CONFIDENT IN GOD’S
SOVEREIGN WILL 1-2
It is interesting that the book
begins with the premise of Paul’s’ apostleship in vs
1. It is not unusual for him to refer to himself as an apostle in many of his
letters. But in this book it is especially potent because the main body of the
letter is a defense of his apostleship, which was being attacked by false
apostles from within the church who opposed Paul and his badge of discipleship.
1. Apostleship is associated
with being associated with Jesus Christ. The apostles as a whole
made a point of authenticating their special status because of their intimate
association with Jesus Christ as his specially commissioned disciples. So here
Paul says he is an apostle of Christ Jesus. We do know he was specifically sent
by Christ in Acts 9:15. But here at the very beginning he makes the point of
his true, authentic, apostleship to contrast later with the so-called false
apostles in
2. This apostleship is by
God’s will specifically of the New Covenant 3:6 which is ministry primarily to
the Gentiles. He connects the dots of his call and ministry to the
will of God. Whatever you are, you are by the will of God. And whatever
ministry you have, you have by the will of God. And the will of God for your
life is determined by what you are and what you have so you can fulfill that
will and calling of God in your life. That was true for Paul.
3. Ministry is linked to
people and for people. A loved associate in ministry was Timothy whom he calls
a brother. Timothy was known to this group of believers at
4. Grace and peace is what
shepherds long to see in the lives of those they want to serve. This is
what God wants for them—that is, our Father and His Son. We do not want to
settle for conformity to rules or religious duty-bound ritual but to
grace—favor to undeserved—and peace—not at war with God, his will.
WE CAN BE CONFIDENT THAT
SUFFERING SERVES A PURPOSE
One of the paradoxes of the xian life is that the grace of God is experienced most when
is often our worst of times. This grace is so evident especially when we find
ourselves suffering not just generally in life, but suffering associated with
our determination to follow God’s directive revealed will. There are at least
three things we can say that make this suffering valuable.
1. Suffering allows us to
comfort others 3-7. He begins by ‘speaking well’ of God in vs 3. It is the idea of giving thanks to God for who He is
and what He has done. This is a good thing to do to begin your prayers. He also
calls our God the ‘Father of mercies’. God is the source of mercy—where mercy
comes from! And further the ‘God of all comfort’ or encouragement. The God from
whom all help comes! Paul will testify of this mercy and comfort personally vs 8. Comfort is not an attribute of God but a work of God
that Paul mentions nine times in these verses. I have not had much affliction
compared to many. I am not much good at comforting others but in those areas
where I have suffered I can comfort others not because I’ve suffered but
because God has comforted me vs 4. In vs 5 we can expect sufferings from being associated with
Christ in our own age. Jesus suffered in His age and because we are associated
with Him we can expect to suffer in our own age. This all precedes
the next age where there will be no suffering for those associated with Christ
but only for those who are not. This association gives us even more comfort.
But vs 6 adds that suffering
for the gospel, afflictions, shows you are a believer. God will give you the
strength to endure these sufferings just as he has given strength to other
suffering believers. Paul’s apostleship was being questioned because he was
suffering. But in our age he states that suffering for the gospel is to be
expected and that actually proves his apostleship. Then in vs
7 even though these believers did not experience the same exact sufferings Paul
did (8-9) both sufferers are linked together because both are overflows of
Christ’s sufferings and both experience Gods comfort in them. So there is a
divine purpose in human suffering for the sake of the gospel. It proves a
ministry is genuine and the person/s are authentic
believers. It allows a person to comfort others similar to the comfort they
received from God.
2. Suffering forces our
focus on heaven and a heavenly perspective 8-10. Here is
a vivid recall of intense affliction 8-9. A set of events set in motion with
the kind of anguish that drives all hope away! Even to the point of accepting
death as inevitable. The result was inability to trust in themselves
meaning no longer thinking of or trusting in a way they can deliver selves from
the situation. The hope was in resurrection—that physical death is not the end!
God will raise us from the dead someday. Our hope is in the eternal not the
earthly and so we set our hope there 10. This peril is not specifically
identified.
3. Suffering encourages
other believers to join in prayer with us 11. The consequence of the one
group praying for Paul and God’s deliverance is that now many others will also
pray with thanksgiving for what God has done! A mature ministry is a ministry
that thanks God for suffering. So here we see prayer at work and a privilege to
be in partnership with those who are in need. Hearing about answered prayer and
God’s deliverance and provision for others is a stimulus to our own prayer
life. Suffering has it’s purposes. So don’t ever
assume that if suffering must be out of Gods will. You are never more in
it! You can comfort others; you are attentive to heavens vantage point; you
pray!