A STUDY OF WISDOM FROM THE BOOK OF PROVERBS
Folly and Contention: A Life Void of Wisdom
Proverbs 26 SCC 1/3/16
The
opposite of wisdom is folly. Foolishness is playing the percentages. Folly is
attempting to risk the usual patterns of life without losing. Fools believe
they can act against what usually happens and still come out ahead. Fools
ignore the usual patterns of life; determine to serve their own interests
bypassing how things usually work out hoping to gain the advantage. Fools
invite disaster, creating chaotic scenarios that require damage control. Fools
have many idiosyncrasies among them are being a sluggard and contentious.
Solomon characterizes fools and their folly as void of wisdom because their
foolishness destroys order and creates chaos. This leads to damage and death.
FOOLS DEVELOP A PROPENSITY FOR CHAOS REQUIRING
DAMAGE CONTROL
First, it is never appropriate to honor a fool
v 1 and 8. Verse
1 indicates that honor is out of place with a fool. Verse 8 says honoring a
fool is not only counterproductive it is absurd. The first comparison of snow
and rain coming at inappropriate times of the year—snow in summer and rain at
harvest—do not belong together. Respect, advancement, and accolades are
incongruent with a fool. This is just the kind of person popular culture wants
to honor. Additionally, tying a stone in a sling will only make it dangerous
for the thrower. So to honor a fool is absurd because what is intended cannot
be accomplished—he will remain a fool no matter the accolades or advancement.
NB:
One cannot fix another’s foolishness by overlooking it. It will not simply go
away just because one chooses to promote a fool in hopes that he or she will
improve. The foolishness is not resolved by elevation. It will simply provide
another platform for his or her foolishness to create chaos. A fool may be
someone who has excelled at immorality, such as a group of guys honoring one
another for their sexual exploits. But it could also be a legitimately talented
person who should not be honored because they are a fool. When a fool is
awarded, either the award is discredited or the foolishness is overlooked, thus
encouraging the idea that it is okay to be foolish if you are creative enough
to be talented.
Second, a fool must be controlled
by physical force v 3. Solomon says a fool is as
difficult to manage as a donkey or horse. Neither will respond to reason but
instead they must be driven by whip or bridle and controlled
by the rod. Discipline will even help
those without understanding do the right thing. Some people are fools
and will always be fools. These people will not understand the truth about life
so as to acquire wisdom. But discipline can even help them. Answers do not help
because they have no understanding to comprehend them. But discipline can save
them from disaster if it can be imposed.
NB:
Unfortunately, fools can create painful situations for themselves and others
that violate dignity and respect. Fools usually do not respond to reason and
appeals to rational logic often have no influence. Physical punishment or
physical force may be the only alternative when a fool is engaged in his or her
foolishness.
Third, don’t stoop to a fool’s level of
thinking v 4-5. In v 4
one who responds to a fool appears like a fool. In v 5 rebuking a fool will
discourage him from thinking too highly of himself. To
get into an argument with a fool at his level of argumentation will only make
one look foolish too. The point is that while one should never lower himself to
that of a fool, there are times when the lesser evil is to speak out rather
than be silent.
NB: A fool
may want to cheat on a test, steal some money, or verbally abuse someone. If
one argues that he might get caught cheating or there is not enough money to
make it worthwhile or that physical abuse would be better than verbal abuse,
then you participate in that foolishness and are foolish too. One has placed no
restrictions on the fools’ foolishness or placed any value judgment against it.
One has simply suggested that there might be a better way to be foolish. On the
other hand, it is appropriate to expose the fool’s foolishness for what it
is—stupid, out of bounds, against the usual patters
of life.
Fourth, fools are unreliable as messenger’s v 6. In this case to use a fool as a messenger is
to invite trouble. This is in contrast to the faithful messenger of 25:13 who
is reliable and can be counted upon to deliver the message without distortion
or delay. The image conveys that sending a fool on a mission is not only of no
help—it is like the sender trying to take it himself by walking the distance
without feet. ‘Drinking violence’ means the message undelivered will have
injurious consequences. The information will not make it to the recipient.
NB: It is
better not to send a message in the first place than to have a fool carry it.
In the end the situation will only worsen without knowledge of the contents or
information delivered in a timely manner. This could be devastating in combat
or business or managing conflict or answering a delicate situation.
Fifth, fools cannot apply wisdom v 7 and 9. In v 7 wise words, here in the forms of
Proverbs, fall on deaf ears. In v 9 fools are intellectually and spiritually
unfit to understand and use wisdom. Their world is chaos. A lame mans legs are
useless to him; they hang down thus preventing him from going too far. A fool
cannot implement wise words. They are unintelligible to him and cannot be used
correctly or profitably. Like a drunkard inflicting damage to himself waving a thorn bush around dangerously unable to
handle it properly, so a fool is ill-equipped to utilize wise words and thus
inflicts himself.
Sixth, hiring fools is dangerous v 10. Hiring just anybody, either a fool or a
passer-by will only produce indiscriminate wounds, chaos, and danger. It’s like
having an archer shooting without aiming. Carnage is created all around and
everyone is in danger.
NB: The
point is that indiscriminate hiring gives ample opportunity for incredible
damage to be done. That damage will be random but provocative and possibly
costly. It is not wise to hire a known fool just to try to stabilize him or her
unless the checks and balances are severe.
Seventh, fools repeat their chaotic ways v 11. The point is that no matter how many times a
fool is warned, he never learns, not even from experience—like a dog returning
to his vomit—he continually repeats his folly. This idea is debasing and places
the fool in a irreparable position. His path is set and
apart from radical intervention, there is nothing else for him but perpetual
repetitious chaos.
Eighth, one who thinks he is wise is more
helpless than a fool v 12.
Actually a fool is better off than one who is wise in his own eyes. Self
conceit and pride blinds one to his or her sense of need. At least it may still
be possible for a fool to come to terms with his foolishness. Life can catch up
to him or her and provide enough pain to force correction. It is nearly
impossible to curb self-conceit. We are born and bred to think too highly of
ourselves.
NB: Fools
are difficult to reform and if a fool is not disciplined, corrected, and
controlled, they cannot stop the carnage they create. Their propensity for
chaos makes damage control the only alternative.
SLUGGARDS USE LAZINESS TO AVOID BEING
RESPONSIBLE
First, sluggards use bizarre excuses to avoid
work v 13. In
this case he avoids even leaving his house with the absurd excuse that a lion
is roaming loose. These extreme excuses to avoid work are ridiculous. Any kind
of news to get him or her out of work will do.
Second, sluggards do not like to get out of bed
v 14. Sluggards are like a door
turning in its hinges. The door moves but goes nowhere. So the sluggard tossing
in bed seems anchored to it just like the door on hinges. He or she is going
nowhere.
Third, sluggards are too lazy to eat v 15. Here is the picture of a lazy person so
indolent that he is starving because he is too lazy to feed himself. He does
not have enough energy to satisfy his hunger and so his arms and hands are
unusable.
Fourth, sluggards are filled with self-conceit
v 16. In his own opinion he is
wiser than any number of people he knows. He thinks he has life all figured out
and has chosen the wisest course of action but he is basically lazy.
NB: Lazy people have no valuable desires. The desire of the sluggard is simply to do
nothing. What makes a sluggard a sluggard is that he has no good desires. There
is nothing worthwhile that motivates him to get out of bed in the morning. He
is adrift in life and sees nothing desirable enough to work for. So he ends up
working hard at coming up with excuses to not do productive work.
A WHISPERER IS INTENT UPON DAMAGING PEOPLE’S
LIVES
First, one who meddles in someone else’s quarrel is
asking for trouble v 17. Like grabbing a dog by the ears it’s dangerous to
inject oneself in another’s quarrels. One cannot complain when he or she gets
hurt.
Second, it’s dangerous to deceive someone out of
jest v 18-19. The point is that one will hurt people while thinking his
humor was only in good fun. The humor is in bad taste and has done its damage.
Third, quarrels should be prevented not encouraged
v 20-21. In v 20 one should prevent a quarrel by restricting gossip upon
which it depends. In v 21 quarrelsome people start fights and pile fuel on the
fire.
Fourth,
anger
is connected to a lack of understanding and therefore a lack of wisdom v 22-24.
The quick-tempered person as a fool cannot rule his own spirit. Animals display
anger with fear. But a man has angry contentions because he lays up deceit
in his heart.
Fifth, those who cause anger, hatred, and contentions will
be found out v 25-28. Trouble
causers will always be found out. They always think they can cover it up with
some sanctified sounding reasons, but before long, people figure them out. As
in everything else, there are no secrets (Mark 4:22).