THE BOOK OF ISAIAH
This is pure and
undefiled Religion
Isaiah 58 SCC
1/19/14
RELIGION
CAN BE A BARRIER TO TRUE PERSONAL FAITH 58:1-5:
Many of the Israelites were relying on their practice of the Mosaic
rites to satisfy God. The true meaning of the rites had not affected their
lives. God intended the system of worship He prescribed to illustrate the importance
of heart relationship with Himself that should affect interpersonal
relationships.
58:1: The
first verse informs the reader that this chapter is an indictment of Israel for
her sins. The hypocrisy of Israel’s religious rituals is soon to be revealed.
The nation’s sins in relation to fasting and the Sabbath are the reason why her
prayers remain unanswered. The transgressions and sins that the Lord called
Isaiah to proclaim to His people were so serious that the prophet needed to
grab their attention with loud announcements. The name “the house of Jacob”
calls attention to the Jacob-like quality of the nation that God would expose,
namely, the people’s attempts to
manipulate God while fasting!
First,
it was not really a time of self-denial, but a time of self-satisfaction.
58:2: The
first sin that God exposes with regard to Israel’s
fasting is hypocrisy. They wish to appear pious, but they are not. Israel was
play-acting; their religious celebrations were not genuine. They sought to give
the impression that their hearts were right with God, and that they were
sincerely seeking to know His will, so that they could walk in it. Notice how
the false faith is characterized. They claimed to be a righteous people enquiring
of God who had observed the Mosaic Law carefully. This is sarcasm. All of this
sounds great but it was a show, a farce, a religious game; words, not deeds.
58:3a: They were practicing religious ritual to try
to manipulate God into blessing them. Israel’s fasting was
manipulative, as well as hypocritical. They assumed that any prayer offered
with fasting must be answered. Fasting was a way to get God to do what they
wanted. But God did not give them what they prayed for, and they felt cheated.
Why was God ignoring their petitions? They could not understand why God had not
blessed them because they had fasted and humbled themselves. They
thought God must bless their religious acts. The only fast that the Mosaic Law
commanded was on the Day of Atonement. But the Israelites also fasted
voluntarily, even in Isaiah’s day. During the Exile the Jews had
multiplied this to four fast days to commemorate tragic events in their
national life (i.e., the fall of Jerusalem, the destruction of the Temple, Zech
7:4-7).
Second,
fasting was done at the expense of others 3b-4
58:3b: They continued to
treat other people inconsiderately. They pursued their personal interests and
worked when they fasted, and they insisted that their employees keep on working.
58:4: In
addition, it somehow results in violence – in fistfights. Those who were
fasting were satisfying their own desires while at the same time their workers
were suffering oppression. The spiritually insensitive Israelites did not
consciously fast so they could be contentious and strive and beat each other
up, but these were the results of their fasts. Fasting made them grouchy and
belligerent, and they took these sinful feelings out on their neighbors. It
would have been better for their neighbors if they had not fasted at all.
Third,
fasting was an empty external ritual, without any of the reality it was
intended to symbolize.
58:5: This was not
the type of fasting God approved. It consisted only in His people bowing their
heads, not their hearts. Bowing the
head like a reed expresses formal worship, like a reed automatically bending in
response to wind. The people sat in sackcloth and ashes, but they did not really mourn over their disobedience to the Lord. They
thought their outward fasting, bowing, dressing, and adorning were more
important than their attitudes and behavior, though they probably did not
realize it and certainly did not admit it. They were merely putting on a show
much like the NT Pharisees Jesus called hypocrites.
THE
KIND OF FAITH GOD DESIRES ORIGINATES FROM THE HEART 58:6-14:
58:6:
Godly fasting should remove the chains of bondage, so as to set free the
oppressed. Fasting is self-denial with a higher purpose in mind. Merely doing
without food for a short time in order to indulge later is hardly noble. Doing
without food so that you can give it to those in need is noble. Somehow the
“fasting” of the people of Israel was of no benefit to others, but rather to their
detriment. So Isaiah contrasted God’s
conception of fasting with
theirs and lists what He really wants from His people:
The type of fasting that pleases God is giving up wickedness,
oppression, enslavement, and binding of other people, not just food. Isaiah did
not mean, of course, that God had no concern about His people going without food.
If they want to deprive themselves, let them do it for the sake of the
oppressed, the needy, and the helpless, not for the sake of their own
religiosity. God’s nature is to give himself away to
those who can never repay him. To loose the
chains of injustice and to untie the cords of the yoke is why He liberated the Israelites from
Egypt and Babylon. He wants His people to set others free too.
58:7: Let
the hungry be fed by the righteous doing without. Let me do without for those
who truly are without. This is what touches the heart of God. I should also be
touched by the needs of the homeless. He continues this list: Likewise helping
the poor is more important than helping oneself. Feeding the
hungry, housing the homeless, and clothing the naked are more important to God
than living well oneself. What is the point of fasting if we do not give
what we would eat to others? Self-denial is for others, not for oneself.
58:8: This type of
reality would produce many good consequences. Light would dispel the
Israelites’ darkness. They would recover their spiritual wholeness quickly.
Their righteousness (God Himself) and their right conduct would precede them,
and God’s glory would protect them. The piling up of blessings for repentance
is clear in the “then . . . and” lists in verses 8-14.
58:9: The Lord would
hear their prayers, and they would enjoy His presence. Making self the focus of
life, in contrast, results in darkness, disease, defeat, and separation. For
these blessings to come, God’s people needed to stop oppressing others, and to
stop mocking and showing contempt for others pointing their fingers and condemning
with wicked speech.
58:10: Positively,
God’s people needed to alleviate hunger in others (more than creating it in
themselves by fasting), and to pour out their lives for others. Then they would
have light even in gloom because God would be with them, and God is light.
58:11: God would also
guide and sustain His people in their desert experiences. Strong bones contrast
with bones that tremble or waste away because of fear, sorrow, or guilt.
Physical health is often a byproduct of spiritual health. Truly repentant
people will also be a pleasant source of delight, encouragement, and
nourishment to others. They will refresh others as well as themselves because
God, the source of life within them will manifest Himself through them.
58:12: True
worshippers would also rebuild what their sin had previously torn down. This
refers not only to the return and rebuilding of Jerusalem and Judah following
the exile. It also refers to the Promised Land in the Millennium and to the
restoration of other types of ruins caused by sin.
58:13: keeping the Sabbath is a form of fasting.
If
the Israelites practiced the Mosaic legislation with the right attitude and
applied it properly to their lives, God would be happy. The Sabbath day
provided an opportunity for them to reorient themselves to spiritual reality
once a week. Fasting is the setting aside of certain desires and
satisfactions for the fulfillment of higher desires and satisfactions. Fasting
is setting aside some of my personal pleasures, so that one might serve others,
freeing them from bondage and meeting their physical needs.
58:14: Turning from a
false approach to the Sabbath would mean turning to the Lord with the proper
attitude of delight. Then the Israelites would experience the exaltation of
being His partners and would enjoy the inheritance promised to their
all-too-human ancestor Jacob. If they would give themselves to God and others
rather than pursuing selfish goals, they would experience personal and national
fulfillment and receive His rewards. This was a promise from the mouth of The
Lord. The Sabbath is not merely a mandatory cessation of
our daily labors (though it is that); the Sabbath is the setting aside of our
pursuit of certain earthly pleasures in order to better pursue the higher
goal of finding pleasure in God.
SO WHAT?
1. A basic, consistent,
regular, dominant, characteristic deception we will struggle with is that a
religious outward performance we manufacture is a sufficient and acceptable
expression of our devotion to God.
2. We assume then that
God is obliged to accept our religious rituals even though they are
manipulative, hypocritical, phony, fake, and dishonest.
3. God is not stupid. He
sees right through our fake acts of devotion—our apathetic expressions of
sincerity. They are the product of abandoning God, forgetting him, forsaking
him and worthy of God judgment of them. He cannot be manipulated.
4. The spiritual life
can be defined by ‘setting your mind on God’s interests rather than man’s. When
you take delight in the Lord v 14 is the pivot point of all morality. Desire a
heart after God.
5. When you do and your life matches your devotion, then expect God’s favor to follow during your lifetime. But remember God is opposed to the proud.