THE BOOK OF 1 SAMUEL
The relentless
pursuit of growth
1 Samuel
24:1-15 SCC 3/29/15
In chapter 23, Saul seems to have David within his grasp. He is closing
in on David when a messenger informs him that Israel is under attack, forcing
Saul to give up his pursuit of David to engage the Philistines. We do not know
how Saul fares in his confrontation with the Philistines, but we do know he
returns in one piece, just as zealous to capture David. Someone has informed
Saul that David is now in the wilderness of Engedi. The
incident recorded in this chapter concerns
cutting off v 4-5, 11, and 21. David had the opportunity and received
encouragement to cut off Saul’s life but chose to cut off only his robe hem. He ended up promising not to cut off Saul’s
descendants and name.
WE
CAN BE TEMPTED TO DO WHAT IS ONLY RESERVED FOR GOD TO DO 1-7
1. Saul pursued David with 3,000 of his finest soldiers,
which gave him a five-to-one advantage over David, who had only 600 men v 1-2. There, Saul discovered a
sheepfold that evidently encircled the mouth of one of the caves in those limestone hills v
3. The king entered the cave to relieve himself unaware of the mortal
danger in which he was placing himself because David and his men were hiding in
the recesses of the cave.
2. David’s men
interpreted Saul’s vulnerable position as a divine provision whereby David
could free himself from his enemy v 4. There is no record in the text that God had indeed told David
what they said He had. He may have told David that he would overcome his enemy,
but certainly He had not given David permission to assassinate His anointed,
King Saul. David’s advisers seem to have been resorting to pious language to
urge David to follow their counsel.
3. A prophecy is recited to David in v 4. In the light of David’s response, one must come to one of
several choices. First, one might say this is a false prophecy, which
should be rejected 1 Kgs 22. Second, this may
be a prophecy related to someone (some enemy) other than Saul, and wrongly
applied to Saul by David’s men. Third, this prophecy may be genuine and
related to Saul, but wrongly interpreted and applied by David’s men.
PT: We
must always evaluate the advice of friends in the light of God’s Word even when
they claim divine authority. Their counsel moved David to take some action
against Saul, which he soon regretted.
By cutting off this piece of Saul’s robe David suggested
that he could cut off Saul’s reign just as easily. His act constituted mild rebellion against Saul’s authority.
4. Almost immediately David realized that his clever trick
was inappropriate v 5. Since Saul
was the king, David had no right to tamper with his clothing. Furthermore, David
realized that any attempt to take the kingdom from Saul, as he had taken the
symbol of that kingdom, was contrary to
God’s will. Since Saul was God’s anointed v 6 it was God’s place to
remove him, not David’s. In today’s terms, David might have slashed the
tires on Saul’s car. It is something like vandalism.
PT: David was acknowledging the Lord’s
sovereignty by submitting to His authority in setting Saul up as king.
David refused to take revenge for the trouble that Saul had caused him.
TRUST
GOD TO DELIVER THE RESULTS HE IS IN CHARGE OF 8-15
1. By addressing Saul as his lord v 8, his king v 8, and
his father v 11:
(1) David expressed respect (my Lord) submission (my King),
and affection (my Father). David prostrates and bows to the ground.
(2) David called on the Lord to judge (respond to his
actions) and to avenge (reward David for his dealings with Saul; v 12 and 15.
(3) He promised that he would not usurp God’s role by
judging Saul or by rewarding him in kind for his evil deeds v 13.
(4) He may have compared himself to a dead dog and a
single flea v 14 to help Saul
realize that he viewed himself as
harmless and insignificant, beneath Saul’s dignity to pursue.
(5) David also voiced his reliance on God to defend and
save him v 15.
2. The object lesson that David presented to Saul had a
double application v 11:
First,
David proved that he was not trying to
kill Saul, because Saul was the Lord’s anointed.
Second, he
showed that it was inappropriate for Saul
to seek to kill him because he, too, was the Lord’s anointed. David modeled
for Saul what the king’s dealings with him should have been. He appeals to the
king to set aside the things others have told him, to listen to his words, to compare
them with his actions, and then to judge his guilt or innocence for himself.
PT: Our
tendency can be to say, ‘leave it alone. It’ll all work out.’ But David didn’t
leave it alone. He addressed the injustice of the situation. The truth matters.
THOSE
RESULTS DELIVER EXACTLY WHAT IS NEEDED TO ADDRESS OUR CONCERNS 16-22
1. David’s words and actions convicted Saul of his actions
v 16, and the king wept tears of
remorse.
(1) For the first time recorded in Scripture, Saul owns up to the truth
of his own wickedness v 17-19. He
referred to David as his “son” v 16, as David had earlier called Saul his
“father” v 11. Saul confessed
David’s superior righteousness v 17
and goodness v 18. Here was his chance to give it all up and
wrap his arms around David. Instead he leaves having to admit his own
selfishness and heartlessness.
(2) Saul even called on the Lord to reward David with blessing
for his treatment of the king v 19. Saul acknowledges
that God is taking his kingdom away from him and giving it to David v 20. He admits that David’s ascent to
the throne is a certainty. Saul then confessed David’s ultimate
succession to the throne of Israel was inevitable.
(3) Saul asked David not to cut off his descendants when
he came to power v 21. It was
customary for a new king to kill all the descendants of the ruler whom he
replaced. This prevented them from rising up and reestablishing the dead king’s
dynasty. David had
already promised Jonathan that he would not kill his descendants, and he now made
the same promise to Saul v 22.
To cut off someone’s name meant to obliterate the memory of him. David even
agreed to spare Saul’s reputation in Israel.
NB: Saul’s
remorse was evidently genuine, but David had learned that it would probably be
only temporary. Consequently when Saul departed and returned to Gibeah, David again sought protection in “the stronghold,”
probably one of the refuges near Engedi v 22. All of this is
the result of Saul looking for a pit stop, and finding it in the very cave
where David and his men “just happened” to be hiding.
The first factor in spiritual leadership is the sovereignty of
God. The sovereignty of God is one of the principle factors in David’s thinking
about leadership as well. God sovereignly raised up
Saul as Israel’s king. David believes it is God who will remove Saul and that
this is not his task.
The second factor in spiritual leadership is suffering. From the
time David is anointed king to the time he is appointed king, David endures a
great deal of suffering. Most of his suffering comes from the hand of Saul.
David’s ascent to the throne is not in spite of his suffering, but by
means of it. Suffering is the means by which God prepares David for leadership.
David’s men are tempting him to shortcut his sufferings and to hasten his rule
as king by killing Saul.
The third factor in spiritual leadership is servanthood.
Saul is, in a sense, David’s enemy, and God has put his life in David’s hands.
But David believes that in order to do what is good in his sight, he will have
to serve Saul, not slay him. And in order to serve Saul, he will have to
endanger his own life.
So
What?
1. We have to deal with the common temptation to get even.
David began by threatening the king.
2. Instead we must temper our need for justice by trusting
God and not retaliating.
3. We should allow God, in His own way and time, to secure
what God has promised us. David let God determine how and when he would become
king.
4. God rewards us with a clear conscience and peaceful spirit free of stress. God rewarded David for his trust and obedience by giving him a peaceful conscience immediately and safety from Saul.