THE BOOK OF ZECHARIAH
The Jews Will Finally Repent
Zechariah 12 5/8/11 SCC
INTRODUCTION
Yesterday Justin Verlander had his second no-hitter of his young career.
Imagine throwing a 101 mph fastball in the eighth inning no less. He was just
dominating. He had the batters off balance the entire game. They batted
defensively throughout trying to hit his earlier pitches knowing that with 2
strikes they most likely were sitting ducks for him. One day Jerusalem is going
to dominate the entire world. In spite of her foolish and wicked leadership
throughout her ancient history which brought about her exile; And in spite of
that foolish leadership continuing in the future climaxing in her evil shepherd
who will violently persecute and destroy her flock; all of the Gentile nations
will be entirely overthrown and every single Jew will repent and the nation
will be redeemed. Then Jerusalem will rule the world! She will dominate all the
governments of the world and Jerusalem will finally have her place in history.
HOSTILE GENTILE NATIONS WILL
BE OVERTHROWN BY JERUSALEM 1-9
A description of God’s Ability
v 1
These are words concerning
‘Israel’. From Zechariahs vantage point Israel was a
thing of the past. The northern tribes had been exiled for two centuries and
never returned. So to speak of Israel and not Judah is to speak of that which
has disappeared coming back to life again—a word about the future. God is able
to make the nation alive again since he originally ‘stretched’ out the heavens
as a superstructure referring to God as creator. God also ‘lays’ the foundation
of the earth speaking of the basis upon which things rest. This is describing
the totality of God’s creation. He also ‘forms’ the spirit of man speaking of
God’s craftsmanship from useable materials. So He is the omnipotent creator and
He creates new things in order to redeem. On the brink of this new age the same
God who brought all in to existence in the 1st place will be able to
usher in the new creation of a restored people in a renewed, universal and
dominant kingdom.
Jerusalem is a cup of judgment
v 2-3
“In that Day” all the
surrounding nations will ‘drink’ of Jerusalem. She will be a cup of ‘reeling’
as these nations line up against her hostile and destructive. Jerusalem and
Judah by extension will cause the same reaction. Like a cup that inebriates so
the nations will become drunk with hostility bent on destruction against Judah
and Jerusalem. The siege they lay against her will be aggressive. “In that Day”
v 3 God will make Jerusalem a ‘heavy stone’ of a rough burden for this hostile
enemy. God’s people are likened to booty being carried off by the victors but
it is booty that will scrape and lacerate their legs and shoulders so heavy and
jagged it will be—possibly referring got the construction of the siege works.
The point is that in spite of these pains all the nations will still gather
around and against Judah and Jerusalem bent on her destruction!
Jerusalem is supported 4-5
“In that Day” drunk and
scarred already these hostile nations are in for further judgment v 4. Their
horses and cavalrymen will become confused. God will blind their horses and at
the same time open the eyes on behalf of the house of Judah. This will bring
the realization that the people with Gods help are
their greatest asset and guarantee for the nations survival. What a contrast to
their shepherd kings and prophets who had betrayed them time and time again and
had no compassion for them.
Jerusalem is a firepot 6-7
“In that Day” the clans of
Jerusalem now encouraged by God v 6 will become a source of divine judgment
against her enemies They are compared to a ‘firepot among sticks’ and a
‘flaming torch among sheaves’ making the enemy highly combustible utterly
consuming them like a fiery conflagration. The nations on the left and right
are consumed and the people of Jerusalem will secure the surrounding territory
and settle down as their rightful place. Right now it is disputed and it looks
like that will remain so until this ‘day’ takes place. This will result in the
restoration of the ‘tents of Judah’ first so the clans settle down and secure
the land around Jerusalem. Then, after these outlying villages have been
delivered the splendor of the city and the royal palace can be enjoyed. We
learn here that in the kingdom there will be an even-handed distribution of
God’s favor so that the glory of the house of David and the inhabitants of
Jerusalem may not be magnified above Judah. You will remember that this very
issue was what caused the breakup between the northern ten tribes and the
southern tribe of Judah.
Jerusalem is defended 8-9
“In that Day” God will defend
the inhabitants of Jerusalem in a powerful way that will make even the weakest
like
the
warrior David (1 Sam 18:7). These feeble ones will be renewed with God’s
strength v 8. Using hyperbole the ‘house of David’ is like God. This statement
is qualified with ‘like the angel of the Lord before them’. This refers to the
manifestation of God leading them in the past. So God is the One who empowered
the nation and its leaders. With God’s power the weak become stronger and the
strong become more powerful as God Himself. Here in v 9 then is a summary of
the power and redemption of God. He will become the nations security bringing about the destruction of
Jerusalem’s enemies just as described in vv 1-8.
LESSON: There
is a sense in which the Bible is a tale of two cities—Jerusalem and Babylon
(Zech 2; Rev 18). Babylon represents the world; its people and their
achievements. “In that day” Babylon will fall and Jerusalem will become the
dominant city in the world. The “in that day” roots this in
the last days of history—in the prophetic future. Here begins a fitting
conclusion in the next 3 chapters of a prophet who lived among the tiny,
disappointed, and pessimistic community of post-exilic exiles living in Judah.
From these small beginnings and undertakings, is a glory incomprehensible,
which will come to fill the Temple and the entire earth! God moves everything
along on a timetable. 7 years and then 1000 years first leading to a
tribulation, an anti-Christ, repentance and then a 2nd coming and
then a kingdom.
THE ENTIRE SOCIETY OF JUDAH
WILL REPENT 10-14
With the nation secured, God
will effect a change within His people possibly encouraged by His grace and
power displayed to them. True repentance will result.
God’s Grace is poured out
10-11
God will persuade the people
to take a course of action. This means that there is divine motivation to
repent. The spirit of grace and supplication has to do with the favorable
disposition between God and his people that results
from God extending His grace to them. This then prompts the people to seek God
in prayer for repentance and forgiveness v 10. How will we know that Gods grace
has moved the people? When these that have rejected and spurned God’s favor
throughout their history and even today (Rom 10-11) will then look on Him, the
one they have pierced, will cause the people to break
out in lament for Him, the one over whom they will grieve as they would the
death of the first-born son. Interestingly, this is the same message preached
by Peter at Pentecost in Acts 2. There he concluded ‘let all the house of
Israel know for certain that God has made him both Lord and Christ—whom you crucified.’
The result ‘now when they herd this they were pierced
to the heart’ saying ‘to Peter and the apostles “what must we do?” ‘Repent…’. So in this day to come the entire nation will be pierced
to the heart about the piercing of this One. Unfortunately for Israel, the
repentance of Pentecost never took place on a larger scale. In some way they
see God as having been pierced as Jn 19:37 indicates
of Jesus crucifixion.
When the people see what they
have done in their spiritual blindness they will be heartbroken v 11 enabling
them to see the generations of waywardness producing great sorrow within them.
Such sorrow is a sign of genuine repentance. Their sorrow will be like Hadad-Rimmon with the violent and premature death of Josiah
at Megiddo when he foolishly inserted his tiny army between the more powerful
Egyptian and Assyrian ones (2 Kings 23:28-30). That must have been great
mourning similar in a way to the mourning of the US when John F Kennedy was
assassinated. God looked upon this mourning favorably.
Israel’s Lamentation 12-14
Each clan will lament by
itself v 12. This suggests that community repentance is not sufficient. Each
person is culpable and must individually give an account before God. Even wives
cannot depend upon the repentance of their husbands (mentioned 5 times). This
individual mourning begins at the top down. The clan of David is not exempt.
With few exceptions these leaders failed to discharge their shepherding of the
people. Nathans House, the 3rd son of David, through whom the royal
line was traced instead of Solomon, is not exempt. Neither is the clan of Levi
the entire priestly or religious side of Israel’s life—just as the clan of
David spoke of the political. The clan of Shimeites
were the dominant clan of Levis in the postexilic times. The purpose
here is to suggest a general repentance embracing the totality of the political
and religious life of Israel. Both parties were culpable and so both entities
must individually repent. V 14 summarizes by including all of the rest of the
individuals—the entire society of Judah who in the day of God’s coming repent
of their sins as they face up to God’s incomprehensible salvation of His people
opened up to them buy the pouring out of His grace upon them!
LESSON: “In
that day” has no number so it is not a 24-hour day. It refers to the time when
God takes hold of history and leads it toward the establishment of His Kingdom.
It begins with the beginning of the tribulation period and goes through the end
of the 1000 kingdom. Sometimes called ‘the day of the Lord’ it is a time when
God brings about the end of history. God is always in charge of history and
everything is within the sovereign control of God. But at this time God is
taking history to a particular goal. For most of history we do not know exactly
what God is doing in establishing and taking down nations. Starting with ‘In
that day’ we know why He I doing it and the direction it is going. Prophecies
are given in various ways—figures of speech, metaphor, and hyperbole—but they
are always fulfilled literally.
True repentance is felt
personally and emotionally and it leads to bitter weeping. Those convicted by
the Holy Spirit weep bitterly—those corrected by society seek therapy.