A STUDY OF THE BOOK OF LUKE
The Cost of Discipleship
Luke 14 SCC 5/22/16
Most of
Chapter 14 took place in the house of one
of the leaders of the Pharisees on the Sabbath (v 1, 7, 12 and 15) during a
rather formal Sabbath Day dinner (v 7). Apparently Jesus accepted the
invitation to cover some crucial issues with those following the Rabbinical
Jewish leadership. Later, after the meal He was followed by large crowds [who] were going along with Him; and He turned and taught them about
what it takes to be My disciple (v
25).
A DISCIPLE COMPREHENDS THE ETERNAL
NATURE OF LIFE LIVED ON EARTH
Compassion and mercy has priority over
tradition keeping 1-6
Verse 1-2: Jesus is being watched very
carefully v 1. The idea is that they
watch lurking with intent. Sitting with them is a man with dropsy v 2. This sick man is right there in front
of Jesus where he can respond to this man’s need right in front of everyone
else. The stage is set.
Verse 3-4: Jesus uses
the occasion to question the lawyers and Pharisees v 3. Is this permissible? Luke wants us to reflect on this, ‘have
these religious officials learned anything from God’s activity through Jesus
ministry on the Sabbath’? No one speaks v
4. This group is so fixed on their tradition that it is safe to say nothing
has changed. Jesus acts deliberately and decisively healing the man.
Verse 5-6: Wouldn’t
they perform a basic act of compassion and rescue v 5? Of course they would. Even on God’s day of rest these basic
acts of human compassion take precedence. God sent Jesus because God desires
his people to reach out with mercy and compassion to meet needs. The silence is
deafening v 6. Luke wants it to tell
us that no response is possible since stand condemned.
NB: Tradition
keeping as a form of being devout has no merit with God. Religious ritual
prevents compassion and mercy it does not promote it. The nature of religiosity
is pride not humility. It frustrates service to others by focusing attention on
oneself.
Let God reward you instead of
rewarding yourself 7-11
After the
healing, Jesus addressed the other guests at the feast v 7. He told them to take the back seats not the seats of honor, for everyone who exalts himself i.e.
here on earth will be humbled i.e.
when he gets to heaven, and he who
humbles himself here on earth will be
exalted by God when he gets to heaven v
8-10. The point is not to avoid being exalted but to
avoid being exalted by people on earth – work toward you own exaltation, by God
in heaven v 11. The front seats in
heaven come from the back seats here on earth.
Seek rewards in heaven
not on earth by doing things which cannot be rewarded on earth 12-14
Jesus
addressed His host and told him do not
invite [those who will] invite you in
return and that will be your repayment here in this life on earth v 12. But invite the poor, the
crippled, the lame, the blind, and you will be blessed in heaven by God, since they do not have the means to repay
you; and therefore you will leave this life with the scales balanced against
you, having given more than you have received for you will be repaid at the resurrection of the righteous v 13-14. The point is to offset the balance of justice in your favor so
that God will reward you. Never put yourself in a position where God might say
to you, “You were paid in-full on earth.”
Pursue those who are not too busy for
God’s kingdom 15-24
Someone at the
table said, Blessed is everyone who will
eat bread in the kingdom of God v 15!
This pious comment missed the point diluting Jesus teaching. Not everyone will
eat then, especially the ones who think they will. So Jesus counters with a
story about a man who gave a big dinner but the invited guests gave excuses
which all amount to “I have better things to do” v 16-20. The Master essentially tells his servant “Go and invite
anyone who does not have something better to do” v 20-24. The point is, being too busy like Israel with religion to
have time for God. Often it is the rejected who respond favorably to God.
Disciples should seek such people. Gods people must be sought and found in
surprising places.
A DISCIPLE ACCEPTS THE COSTY DEMANDS
OF FOLLOWING JESUS
The cost of forsaking all others to
totally follow Christ 25-26
Jesus wants
those who are contemplating a relationship with him to know what it means v 25. Jesus wants commitment not
numbers. The desire to come to him is a good one v 26. Discipleship involves both a start and a journey.
Fundamentally, discipleship is a call to allegiance. Jesus is to have first
place over all, including family. The call to hate is not literal but
metaphorical and means to love less. Following Jesus is to be the disciple’s
first love. The pursuit is to have priority over any family member and even
one’s own life. If one does not make Jesus the first priority one cannot be his
disciple. The point is that only when one forsakes all others is one totally
following Jesus. Otherwise family allegiance will have greater pull than Jesus
does.
NB: A believer trusts in Christ’s promise of eternal life.
A disciple commits to forsaking all others to totally follow Jesus Christ. You
can be a believer and not a disciple. Salvation brings the promise of eternal
life. Discipleship involves the cost of service and reward. Hating of family
members and ourselves is to choose against them as a priority. God said Jacob I loved, but Easu I hated (Romans
9:13) in a context of choosing Jacob over Easu. This battle is fought regularly
today in our families. So when that happens are you willing to alienate, or be
alienated by your family members to follow Jesus? There is no difference
whatsoever between what we do and what we believe.
The cost of bearing burdens associated
with following Christ 27-32
Cross bearing
could speak to all of the difficulty or hardship one may experience in life by
placing Jesus first v 27. That would
include even family difficulty caused by making Jesus one’s priority. To follow
Jesus means to follow in suffering for unbelief and the world rejects the
disciple. This may also include pain of persecution as a result of following
Jesus. Two illustrations assess this cost:
(1) Assessing the cost of building a
tower before beginning construction to increase security 28-30. So with discipleship
one should assess whether one is ready to take on the personal commitment and
sacrifice required to follow Jesus. Otherwise embarrassment and failure will
cause snickering and public mocking. (2)
Assessing the cost of war before entering the battle to ensure victory 31-32. So with discipleship one should assess whether on is prepared to
follow Jesus. Otherwise its foolhardy to launch into battle unprepared to win.
NB: You can count on fact that following Jesus will be
personally costly. One will bear that pain in a variety of ways throughout
life. But pain it will include. Difficulty, hardship, rejection,
misunderstanding, loss, and even death may be experienced. Calculating the
cost, committed to follow, and prepared to do so, ensures a disciple endures.
The cost of distancing oneself from
materialistic attachments 33
Jesus says a
disciple renounces personal possessions. Attachments might be the most
destructive force against discipleship. The will to renounce all possessions
and to ally oneself totally to Jesus is the essence of discipleship. Jesus is
first. Family, life, and possessions come last. Persevering with Jesus means
being attached to him not to possessions or people. If Jesus offers what he
says he offers, then there can be no greater possession than following him. He
seeks to lead people into the Father’s will. He offers to the disciple the
treasures of heaven. Jesus is not a minimalist when it comes to commitment.
It’s not how little one can give but how much God deserves.
NB: The problem with possessions is that they can possess
us. They tend to take our eyes and affections off of the eternal and on to the
temporal. We should use our possessions but they should never use us. The test
is whether we enjoy things rather than hoard things. The test is our generosity
over accumulating. Giving rather than getting.
Epilogue:
Jesus
concludes with a warning about saltiness. First,
to fail to ally oneself to Jesus only hearing from a distance is a tragic waste
of a valuable opportunity v 34. Second, failure to pursue discipleship
displeases God v 35. One becomes
useless to God then. It’s tragic to lose that opportunity. Discipleship is
demanding for sure. Using that as an excuse to not follow Christ is fatal.
Resolve to follow Christ. Don’t let your zeal for God be consumed by religious
organizations.