GOD IN ALL OF HIS GLORY
Looking For Help In All The
Wrong Places
Jerry A Collins
6/3/01
SCC
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Why do we look for help from people and not God?
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What happens to us when we refuse to look to God
for help?
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What does God teach us when we refuse His help?
With the possible exception of a short time during
the reign of Solomon, Israels history in the Bible consists of perpetual war.
The nations wealth and manpower were constantly depleted in senseless battles.
Some of these were waged to obtain what God promised, others to discipline
Israel for her sin. War was a way of life for the people of God. In the garden
of Eden, man declared his independence from God. The antidote for mans thirst
for autonomy was the cursed ground, opposition, and the pain of childbirth.
This opposition and pain experienced by Israel as part of their warfare is when
the nation was either more dependent upon and closer to God or tempted to
pursue their autonomy further away from God. God’s purpose is for pain and
opposition in life to detract us from our natural inclination to pursue
autonomy and depend upon God’s help. We will see that Israel was tempted
instead to pursue her autonomy, independence from God. When we pursue
independence from God instead of dependence upon God, He leaves us to that
which we are trusting in revealing it’s inadequacy to deliver us while we live
with the consequences. Instead of depending upon God, God’s nation of people
rely upon their alliance with Egypt to deliver them. This results in disaster
for the nation.
1. WE WILL BE TEMPTED TO PURSUE OUR INDEPENDENCE
FROM GOD 1-21
In this chapter we have the tale of two eagles. The
first is in 17:3 called a great eagle referring to the nation of
Babylon. The second is in 17:7 called another great eagle referring to Egypt.
These eagle descriptions are called riddles and parables requiring explanation
for their meaning.
A. The first eagle teaches us that God uses pain
and opposition to increase our dependence upon Him. Vss 3-6
this great eagle is Nebuchadnezzar’s attack on Jerusalem in 597 when he
reestablished his control over the city and deposed king Jehoiachin. He carried
off this king and nobles vs 12 transplanting them in Babylon. Neb was not
totally heartless though. He took some of the seed of the land and left it to
sprout like a low, spreading vine. Neb weakened Jerusalem but he did not
destroy it at that time vs 5-6. He even set up another King Zedekiah as a
vassal king who agreed to a covenant with Neb by an oath of allegiance to him
vs 13. Jerusalem’s military might was gone but as long as she remained faithful
to Neb as God had commanded in Jer 27:12 thru the prophet Jeremiah, her people
would continue to live in peace there. Jeremiah told Zedekiah to put his neck
under the yoke of Babylon because God said the people would survive if they
did son 17:14. God is in control of nations and governments. Today we are
to submit to government (Rom 13:1-7), even if it is evil, because God is
allowing that government to rule. It’s put there by God. God will punish those
governments in His time. Our job as believers is not to form a government or
protect the government or participate in the unrighteousness our government
legislates but to be God’s witnesses to those around us (Acts 1:8), to make
disciples (2 Tim 2:2) and to equip the saints (Eph 4) no matter what kind of
government we are subject too. So God set all of this in place and expected
Israel to depend upon Him as He had spoken thru His prophets.
B. The second eagle teaches us that pain/opposition
can tempt us to assert our independence
from God instead Vs 7
tells us of another great eagle identified as Egypt and Pharaoh in vs 15 &
17. The vine left to sprout in Israel devised a scheme to break its yoke with
Babylon by turning to get help from Egypt to revolt. This nation had influenced
Judah to revolt vs 7 & 15. Zedekiah violated his oath to Babylon, one the
prophets from God had commanded him to take, and joined forces with Egypt who
had a vested interest to remove Babylon from their front door. The reality was
that Egypt was only using Judah as a pawn in the international balance of power
and could care less about Judah per se vs 17!
Sadly, Zedekiah and
the people broke covenant with God’s command and despised his God-given
oath to Neb and says so 5 times: vs 15, 16, 18, 19 and God calls this an
unfaithful act against Him vs 20. (Jeremiah 27 gives us the reason why
Zedekiah rebelled.) It was because false prophets in Jerusalem had been
prophesying that God would break Babylon’s bondage within 2 years and free
Jerusalem and the people believed them. 3 times in the chapter Jeremiah warns
the nation not to believe these false prophets. He reminds them that the
test for extra-biblical prophecy was the 100% rule. 100% of the time a
prophecy had to come true. If not then the prophet was a false one and put to
death. Is the standard any less now? Today we have God’s Word to confirm
prophecy. Ezekiel was predicting Zedekiahs revolt and the nations downfall
within the same timeframe. So the people would know soon enough who the false
prophet and the true prophet was. Unfortunately for them, it would mean
disaster when they found out as Ezekiel prophesied vs 9-10, 16, 18-21. Zedekiah was captured Jer 51:8-11 and
the nation exiled vs 27. The last four kings of the 20 of Judah were all bad
ones. The first of these only reigned 3 mos then Johoiakim reigned 11 yrs and
captured by Neb carried to Babylon. The Jehoiachin was a very bad king who
reigned only 3 mos before being deposed by Neb and finally Zedekiah who reigned
11 yrs as a puppet king set up by Neb.
(1) We struggle with God about what is in our best
interest. The issue here is who gets to determine that.
(2) Sin begins by doubting that God rules in our
interest and that there are unacceptable consequences to disobedience.
(3) It requires an act of our will to put limits on
our appetite for autonomy and stop eating from the tree of the knowledge of
good and evil. (1 Jn 2:16)
(4) God’s solution for curtailing this appetite for
autonomy is pain and opposition in our lives. From God’s point of view this
produces a healthy rela with Him.
(5) We must
exchange our appetite for autonomy for a life of submission to God’s interests
for us and avoid a substantial number of the unacceptable consequences of
disobedience.
2. ULTIMATELY OUR INTERESTS WILL BE SERVED
DEPENDING UPON GOD 22-24
Just
as in the last chapter it all ends with hope for the future when God provides
the security Israel desperately longed for that noone else could supply in the
millenium.