GOD
ESTABLISHES HIS CHURCH IN THE WORLD
Divided
by the Gospel
Acts
13:13-52
Jerry
A Collins
6/29/03
SCC
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Is Jesus Christ the focus of all of
history?
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Does Old Testament prophecy point to
Jesus Christ?
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What difference does faith in Jesus
Christ Make?
Great movements of God have
often been accompanied by great preaching of God’s Word. For
instance, the preaching of the reformation of Luther, Calvin, Knox, and Zwingli
brot the lite of truth to
the church after centuries of darkness. The preaching of John Bunyan,
Richard Baxter and John Owen inaugurated the puritan revival of 17th
century England. The 18th century great awakening in both Great
Britain and New England was fired by the preaching of John Wesley, George
Whitefield and Jonathan Edwards. Some of the greatest
preaching was in the nineteenth century from men like Charles Spurgeon,
Alexander McClaren and Joseph Parker. The 20th
century continued the legacy of powerful preaching from Dr. Martyn
Lloyd-Jones, Charles Fuller, Dr. MR Dehann and many
others. However, an even more exciting time when the greatest preaching was
taking place was in the early years of the church. The church was born on the
day of Pentecost when the apostle Peter preached. The Word of the gospel spread
into Samaria thru Philip’s preaching. As the gospel spread into the Gentile
world, the catalyst again was the powerful preaching of the apostle Paul. In
this message it is the person and work of Jesus Christ that takes center focus.
There are three facets to this message and it is still relevant today.
1. GOD WAS GRACIOUS TO ISRAEL
IN THE PAST 13-25
In vss
13-15 Paul continues his 1st missionary journey traveling a few
hundred miles by sea and then by land arriving in present day turkey in the
city of Pisidian Antioch. Before they began the
difficult trip on land, John Mark left them and returned to Jerusalem vs. 13.
Whatever the reason for leaving, Paul considered it a defection and a fault
(Acts 15:38). Upon arriving in what became a pattern for Paul’s ministry, on
the Sabbath they went into the Synagogue and sat down vs. 14. It was in
this setting that Paul preached this message. He begins by reflecting on God’s
grace to Israel in the past in at least 8 ways: 1) Election 17; 2) Elevation
17; 3) Deliverance 17; 4) Restraint 18; 5) Inheritance 19; 6) Generosity 20-21;
7) Provision 22; 8) Salvation 23. With this salvation God renews His grace to
the people. A new era has opened up to them if they will only receive it. The
Old terminates and the New begins in Christ. In this section:
(A) cp vs. 21-23. Saul was a man of tribe of Benjamin
but David a man after Gods own heart. God gave Saul to them but He raised David
to them. David’s value is seen in his obedience to God while Saul did his own
will to the harm of the people. In Saul God generously gave what was asked for but
in David He sovereignty provided what they needed. Their need was for God to
rule the one who ruled them. The quotation in vs. 22 about David recalls God’s
commendation of His Son at His baptism who would
fulfill all of God’s will. David, then, a prototype of the Son of God to come,
is emphatically linked with him in vs. 23 from the offspring of this man. (B) 2 facts about Jesus coming prepare
way for 2nd part of Paul’s message: (1) John’s baptism,
preached before Christ’s entrance into official ministry, was one of repentance
to all the people of Israel vs. 24. So they must be prepared to repent and
disassociate from the sinful rejection of their fellow-countrymen vs. 27ff. (2)
John’s testimony vs. 25 to Christ magnified his greatness so they must
sense the magnitude of guilt in rejecting one like this. C) This section
simply ends with John’s ministry. All the law and prophets were until John. He
culminates OT history and Christ inaugurates NT history. We still live in this
period inaugurated by Christ. 1. It is a period of freedom. 2. It is a period
of grace. 3. It is a period of good news. 4. It is a period of HS. 5. It is a
period of opportunity (rewards). 6. It is a period of discipleship. 7. It is a
period of anticipating His return.
2. GOD IS OFFERING SALVATION
NOW 26-371) The legitimate
heirs of the gracious dealings of God are addressed and in 27-29 it is as
though God puts the issue to them--will they endorse or will they reject the
action of their brothers in Jerusalem and bring judgment upon themselves
(40-41). They should heed the same OT prophets their brothers rejected. 2) The
proof of God’s triumph is witnesses 30-32. Specifically the apostles and Paul
senses his special mission among them to the people. This self-conciosness of mission may account for Paul’s elevation
into the spotlight at this point. 3) 4 times Paul refers to Jesus
resurrection 30, 33, 34, 37. (A) The resurrection
brings the promise of deliverance vs. 32 to complete fulfillment. Jesus cannot
be unresurrected and Psa
2:7 assures this complete triumph. Jesus Sonship is
affirmed in resurrection. (B) Because of resurrection--irrevocable in its
effect on Messiah--God offers the holy and sure things of David vs. 34.
These are the benefits of this salvtion like forgivenss of sin vs. 38, and freedom from performing the
Law as way to stay right with God vs. 39 never before possible. C) David here
is prototype of Jesus and while Messiah’s body was for brief period dead it
actually never saw corruption and it is no longer possible for Him because of
resurrection vs. 35 (Psa 16:10). These statements
cannot be applied to David for he served only his own generation vs. 36, died,
buried and decayed. But Jesus resurrection makes salvation absolutely sure for
every generation. He can guarantee salvation to Israel and to us as David could
not do, because he saw corruption.
3. THE APPEAL TO BELIEVE THE GOSPEL 38-42
Two things are offered. First is forgiveness vs.
38 and second justification vs. 39. Your sins can be forgiven and you can be in
right relationship to God. The warning of vs. 40 is followed by the clear
implication of judgment if this message is not believed. Those listening are
called to decision. We notice three responses.
(1) This message aroused Gentile hunger and Jewish
faith vs. 42-43. These were urged to continue in the grace of God. Not to
continue in His salvation, that was certain, but in the sphere of His grace.
The Jewish believers would especially need this but so all of us. How swiftly
after salvation by grace we drift into living by law (Galatians written about
this and to this area).
(2) The Jews never had such success and jealous of
the crowds. At once they oppose this Gentile faith in Messiah. First, they were
contradicting Paul’s message. Second, they were blaspheming, cursing the
message of Paul 44-45. Paul’s response is that Jewish privilege entitles them
to a first hearing of the gospe. But God’s purpose
according to Scripture include Gentiles hearing.. The
one who thrusts this aside only passes judgment upon himself vs. 46-49.
(3) Religious women, socially prominent ones and
leading men of the city were aroused by the Jews drove them away but does not prevent disciples from continual filling of the HS
and joy. God is on control.
A. The only message we have is forgiveness and
freedom is found in the resurrected Christ. No-one else preaches this
message. B. Always expect a mixed
response urging those believing to continue in God’s grace and those not that
there is only judgment left.