A STUDY OF 1 KINGS: Conflict and Damage Control is no Way to Live Your Life 1 Kings 15
Dr. Jerry A. Collins
Having documented the establishment of idolatry
in both Israel and Judah (12:1-14:31), the text moves to a quick survey of the
kings of Judah and Israel from 913 to 885 B.C. The author notes that the high
places remained in Judah (15:14), and the sins of Jeroboam continued in Israel
(15:26, 34; 16:13, 19).
BE ON GUARD AGAINST THE
SINFUL INFLUENCE OF CLOSE ASSOCIATES
Remember the words of Jesus, if anyone comes to Me, and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be my disciple (Luke 14:26). Within the context of 1 Kings 15, we see just such a danger from right inside the royal palace. Three times we read that either the mother or grandmother was Maacah, the daughter of Abishalom (v 2, 10 and 13). It’s difficult to piece together her origin other than to say she had some type of official influence in the royal court that allowed her to have a presence before her son and grandson as they ruled in the land.
Verses 1-2: Abijah
begins his for three years in Jerusalem. This
son of Rehoboam only reigned three years, showing that God did not bless his reign. That
reign included his mother being in place in court. His mother's name was Maacah the daughter of Abishalom.
Verse 3: Abijam continued to tolerate the pagan worship reintroduced
to Judah during his father’s reign. He
walked in all the sins of his father which he had committed before him. This
was the real problem with Abijam’s reign—his lack of
a genuine personal relationship with God. And when compared to King David God
said his heart was not wholly devoted to the Lord his God, like the
heart of his father David. David was his
great-grandfather. David had sin in his life, but he was not an idolater. In
the sight of God, David was right, because he was faithful to the Lord. His
heart was stayed upon God. David worshipped the One True God.
PT: From the
discipleship of the Kings of Israel we observe the following.
1. Every time a good king has a good father, or a good mentor,
as in the case of Josiah, the Bible says he followed that good father or
mentor.
2. Every good king who had a bad father followed his great
grandfather David (Asa, Hezekiah, Josiah). By the way, the bad kings sometimes
followed their bad father or mentor, a bad forefather, the other bad king of
Israel or a bad mother or a bad wife, but the Bible always says they followed
someone bad.
3. Many good kings who were discipled by a good father or
mentor had bad sons because they did not disciple their sons as they were
discipled by their fathers or mentors (Jehoshaphat, Jothiam,
Josiah).
An Application:
·
Almost everyone who has had a good disciple turns out to be a
good man or woman as God defines that.
·
Good people will not pass on their goodness to others unless
they specifically disciple them.
·
If believers do not disciple people who are close to them
like their children, but anyone, these people will most likely follow bad
people o the bad influences and examples of the society in general.
Verses 4-8: There are
three things to take note about Abijams Reign in
these verses. The first is that for David's
sake the Lord his God gave him a
lamp in Jerusalem. God
preserved the dynasty of David in Jerusalem for the sake of David, not because
of the character or quality of his descendants. We know that the love of the
Lord for David is what actually caused God to keep Judah for the descendants of
David. The Light of the world would come through this tribe to the earth.
The second
was to
raise up his son after him and to establish Jerusalem. Ultimately,
Jesus, the Light of the World, would be born into
the tribe of Judah. The everlasting kingship promised to David will culminate
in Christ. God also wanted to establish Jerusalem as the city of God. In the
meantime, God assured that a dynasty was maintained through which Jesus would
inherit and claim right to both royalty and the throne to globally rule in
Jerusalem the city which the Lord had chosen from all
the tribes of Israel to put His name there (1 Kings
14:21).
Third,
all of this would became a reality because
David did what was right in the sight of the Lord, and had not turned aside
from anything that He commanded him all the days of his life, except in the
case of Uriah the Hittite v
5. We would have to say that David did sin, when he had Uriah
killed to get his wife, Bathsheba, for his wife. There were other things like
the numbering of the people, but David loved the Lord with all his heart. He
truly wanted to please the Lord. His heart was pure from his youth to death.
An
Application: God does not overlook our
sin. He does not accommodate our sin. He acknowledges it within the context in
which it happened. So, too, we must acknowledge our sinful acts. We do this by
confession and then repentance. We must turn away from it. When your sin is
forgiven, it will be remembered no more.
—Unfortunately, there was perpetual war between Rehoboam and Jeroboam all the days of his life v 6. Not the days of Rehoboam, though that was true, and is
observed (1 Kings 14:30), but all the days of Abijam,
before he came to the throne, and in which, when a young man, he was concerned,
and which still continued between him and Jeroboam. This is not speaking of full scale war, because the Lord had stopped that at the
very beginning of their separation. There were, from time to time, border
problems. Rehoboam was disturbed that the ten tribes had separated from Judah
and Benjamin. The section ends with a somewhat positive note that Abijam was given a burial with honor near his father's
tomb. His son, Asa, began to reign in his stead. Asa did right in the sight of
the Lord v 8.
Verses
9-11: In the meantime, back at the ranch, Asa
began to reign as king of Judah. He
reigned forty-one years in Jerusalem v 9. This great-grandson of Solomon took the throne
of Judah at the end of Jeroboam’s reign in Israel, after his father’s brief
reign. Once again we are told that his mother's name was Maacah the
daughter of Abishalom. She is called his mother, not because she brought him
forth, but because she brought him up. And
this is observed to his commendation, that though he was educated by an
idolatrous woman, yet was not corrupted by her as his father was. Asa did what was right in the sight of the Lord, like David his father.
This is very interesting that Asa was a follower of God, since his father was
an evil king, and his mother was an idolater. Notice that he was right in the
eyes of the Lord. He was not perfect, but his heart was stayed on God.
PT:
During the reign of Asa, eight different kings would be on the throne of the
ten tribes; Jeroboam, Nadab, Baasha, Elah, Zimri, Tibni,
Omri, and Ahab. The sad thing is that the Israelites
(the ten tribes), had no kings that followed God. Judah had a few good kings,
like Asa. Asa’s reign was characterized by four reforms:
·
He also put
away the male cult prostitutes from the land v 12. These
state-sanctioned homosexual idol-temple prostitutes were introduced into Judah
during the reign of Rehoboam (1 Kings 14:24).
·
He removed
all the idols which his fathers had made v 12. Asa’s
father Abijam didn’t remove these perversions and
idols, but King Asa did.
·
He also removed Maacah his grand-mother from being queen mother. This demonstrates the thoroughness of Asa’s
reforms. He was able to act righteously even when his family was wrong, in
particular his own grandmother. The reason for such drastic action was because she had made a horrid image as an Asherah; and Asa
cut down her horrid image and burned it at the
brook Kidron v 13. Made a horrid image
is a term derived from the verb “to shudder” (Job 9:6). She had made a
“Horrible, repulsive thing” suggesting a shocking, perhaps even a sexually
explicit, idol.
—Asa removed Maacha, the official queen mother, because of her
association with this idol. The high places in
v 14 refer to such as had been used for the worship of God,
before the temple was built, which yet now should have been removed, since
sacrifice was only to be offered in the Temple. But he might think they were
still lawful, or the people had such an opinion of them, that it was difficult
and dangerous to attempt to remove them. Otherwise
high places for idolatry were removed by him for he removed the foreign
altars and high places, for he tore down the sacred
pillars, cut down the Asherim, (2 Chronicles 14:3). Nevertheless, the heart of Asa was wholly
devoted to the Lord all his days. Somehow he overcame the sinful influence of his relatives.
·
He brought
into the house of the Lord the dedicated things of his father and his own
dedicated things:
silver and gold and utensils. This
is a re-gathering of the things of the temple. These precious things
from his father were things
he had brought home, as spoil from his battles. The spoils he had taken in war from Jeroboam, and which he had devoted
to religious uses.
An
Application: Sin can be overcome even if
it is ingrained within by close family or associates. But one thing we should
never do is to allow them to advocate for that sin. A determined follower of
Jesus must never accommodate the sin of those who want to make a case for it to
you or your disciples or extended family especially from family or close
associates.
DAMAGE
CONTROL MAY BE BEST OPTION WE HAVE BUT ITS NOT ENOUGH
Verses
16-17: We learn that Baasha king of
Israel went up against Judah and fortified Ramah in order to prevent anyone from going out or coming in to Asa
king of Judah. This continues the struggle
for dominance between the northern kingdom of Israel and the southern kingdom
of Judah. Baasha gained the upper hand in the days of
Asa because he effectively blocked a main route into Judah at the city of
Ramah. He hoped this military and economic pressure on Judah would force Asa
into significant concessions.
Verses
18-21: Then Asa took all the silver and the gold which were left in
the treasuries of the house of the Lord
v
18. Asa used this treasure to buy the favor
of Ben-Hadad of Syria, so that he would withdraw
support from Israel. Ben-hadad listened to King Asa and sent the commanders of his
armies against the cities of Israel v 20. Apparently,
Baasha of Israel could not stand against Judah by
himself – he needed the backing of Syria. When
Baasha heard of it, he ceased fortifying Ramah and remained in Tirzah v 21. When Ben-hadad made league with Asa, it frightened Baasha and he stopped building on Ramah. Here we can see Baasha intrigue and willingness to wage war. Tirzah would
be safer for him than Ramah. The taking of the cities, Ijon, Dan, Abel-beth-maachah
and Cinneroth by Ben-Hadad
army was a warning to Baasha v 20.
Verse
22-24: Then King
Asa made a proclamation to all Judah-none was exempt—and they carried away the
stones of Ramah and its timber with which Baasha had
built. It seems from this that Asa
used the material Baasha had intended for Ramah, and
built up Geba and Mizpah. Geba
would have been the furthest extremity of the southern kingdom. This would be
like the fort at Ramah, but would belong to Asa. Geba
would protect the pass. Mizpah means watch tower, so there is no question what
this was used for. All Judah had to help with the tearing down of Ramah, and
the building of Geba and Mizpah. —This needed to be
done quickly, so everyone was required to help. This section then ends with Asa slept with his fathers and was buried with his fathers in
the city of David his father; and Jehoshaphat his son reigned in his place. Asa
had an honorable burial. He was righteous in the sight of the Lord. He was
buried near David. Jehoshaphat, we will find, was like his father. He did right
in the sight of the Lord.
Verses
25-26: We are introduced to Nadab the son of Jeroboam became king over Israel in the
second year of Asa king of Judah, and he reigned over
Israel two years’ v 25. Unfortunately, during his reign He
did evil in the sight of the Lord, and walked in the way of his father and in
his sin which he made Israel sin v 26. Nadab, this son of Jeroboam, did as his father
did continuing in his idolatry and hardness towards God.
He was an evil, idolatrous king. The worst sin of all is when you cause others
to sin.
Verses
27-30: Notice the chaos and damage control that
ensues due to Baashas impulsive behavior and self centered actions that rippled
throughout the lives of others. Then Baasha the son of Ahijah of the house of Issachar conspired against him v 27. Baasha
made secret plans to do something that would be catastrophic. Baasha killed him in the third year of Asa king of Judah and
reigned in his place v 28. Baasha was so evil, that he killed Nadab to get his throne.
Which seems to be his only or chief reason for slaying him—to gain possession
of his kingdom. He struck down all the household of Jeroboam. He did not leave to Jeroboam any
persons alive, until he had destroyed
them v 29.
—Baasha, the northern king, annihilated all of Jeroboam’s
family. This act fulfilled Ahijah’s prophecy against
Jeroboam Which He spoke by His servant Ahijah the Shilonite (14:9
11). However, Baasha went beyond the words of the
prophecy (since 14:10 specified judgment only on every male), while Baasha killed all men, women and children. Baasha had no intention of
fulfilling prophecy however. He did it out of greed, not to please God, or
anyone other than himself. The prophecy was pertaining to Jeroboam. This
epitaph for wicked Jeroboam of Israel follows through the history of the
northern kingdom relentlessly as the standard of sin by which judgment fell on
the successive kings (see 15:34; 16:2, 19, 31; 22:52; 2 Kings 3:3; 10:29, 31;
13:2, 11; 14:24; 15:9, 18, 24, 28). Because of the sins of Jeroboam which he sinned, and which he
made Israel sin, because of his provocation with which he provoked the Lord God of Israel to
anger v 30.
PT: People we
know like Baasha seem to thrive on creating problems
for people. Motivated by greed or rage or jealousy they rampage through
people’s lives creating chaotic circumstances that at best can only be
contained or controlled so the damage does not spill over any further. The
Bible calls this the life of the flesh where the mind set on the flesh is death… because the mind set on the flesh
is hostile toward God; for it does not subject itself to the law of God, for it
is not even able to do so, and those who are in the flesh cannot please God (Romans
8:6-8).
—Even James warns that God will intervene in a believer’s
life to prematurely take them to heaven if a sinning believer does not repent. My brethren, if
any among you strays from the truth and one turns him back, let him know that he who turns
a sinner from the error of his way will save his soul from death and will cover
a multitude of sins (James
5:19-20). Sin is a serious error with
dire consequences for unbeliever and believer.
Verses
31-34: conclude there was war
between Asa and Baasha king of Israel all their days
v 32. For being a wicked man, and an idolater, Asa
had no respect for him, though he had slain the family of Jeroboam. Or had Baasha any regard to Judah, nor to the worship of God at
Jerusalem. He did evil in the
sight of the Lord, and walked in the way of Jeroboam and in his sin
which he made Israel sin v 34. The
summary puts it simply. Though Baasha was not a
genetic descendent of Jeroboam (having murdered his family), he was certainly
a spiritual descendent of Jeroboam.
This makes it evident that Baasha did not cut off
Jeroboam’s family because they were idolaters, but because he aspired to the
throne. Eventually, the only way to rid society of this menace was for God to
intervene and kill him. It seems that even left with damage control as the only
option, God may step in to stop the carnage.
SO WHAT?
·
Sin is anything contrary to the character of God. When you
are aware of sin in your life deal with it. Manage it. do something about it.
Address it. Handle it. Don’t just pray about it. Your life is in peril if you
do. James says therefore, to one who knows the right thing to do and does not do it, to him it
is sin (James 4:17).
PT: We are
sinful in three ways: 1. We have imputed
sin by virtue of being related to Adam. It’s guilt by association. 2. We
have natural sin which is our sin
nature, bent or capacity inherited from our physical parents. Both our physical
and spiritual DNA come from them. 3. We have personal sin we actually commit—violations of God’s character of
which we are personally guilty.
· We never want to settle for damage control. That’s because we then admit that chaos is a viable option and it is not. Damage control is to contain chaos, but chaos is the fruit of sin not righteousness. So, always make damage control your last option even though you may only be left with that option.