GRACE TO SUFFER FOR CHRIST
Suffering with Dignity
1 Peter 3:8-17
Jerry A Collins
SCC
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What kind of response do we give to unjust
suffering?
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Suffering may be the will of God—how so?
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What kind of blessing is mine when I suffer for
righteousness?
Suffering in life has to be the
greatest single challenge for a Christian to stay committed to what it is God
wants. Especially suffering resulting from doing the right
thing from God’s point of view. It is absolutely crucial that we respond
appropriately when we suffer this way. There is so much at stake related to the
kind of action and response I bring to suffering from doing righteousness. God
commands us to cut across the grain of our old nature. This can be a chore—it
can be taxing on us. We can struggle with the illogicalness of God’s expectations.
Yet, God keeps coming at us with the need to counter our human tendencies and
as difficult is that is for us, God does not relent. God requires that we
respond not with a grudge but with grace. So we learn that an appropriate
response will result in blessing. But what kind?
1. WE RESPOND TO SUFFERING WITH COMPASSIONATE CONDUCT 8-12
Just how differently is a
believer to respond to suffering for righteousness? We have three commands
woven around Psalm 34:10-12 that Peter apples for us in vs
8-9. The point of this expose’ is to heighten the benefit associated with
following these commands—that is, let him who means to love life and see good
days 10a, follow this lead. This is condensed in the following ideas:
First, whoever would love
life—good days, decline evil and deceit in your speech vs
10. Peter applies this in vs 8 with five
characteristics. Let all—no one gets off of the hook; (1) Harmony to be
like-minded. This is nothing new, Rom
Second, desiring this, turn away
from evil and do good vs 11a. Applied in vs 9, One bad turn never deserves
another—either with evil or with insult. Both cause injury to us but we must
never retaliate. There is nothing that triggers my carnality more than this.
Revenge is reserved for the Lord and every word we speak as well as every
action we pursue will be scrutinized by Christ at our judgment (James 5:9).
Third, seek peace and pursue it
in our relationships vs 11b. Peace may be lost—it
must be sought. It may be elusive—it must be pursued. By application, in vs 9, we give a blessing. Here we speak well of another.
Jesus said, pray for those who persecute you Mt 5:44; Paul wrote when we are
cursed we bless 1 Cor
NB: One who does this and lives
this way is watched over, and listened to, by God vs
12. This is applied in vs 9, as the blessing we will
receive in life. God’s OPEN eyes means we have God’s
attention. God’s OPEN ears means we have His
provision. God sees more than we see and more than we can mention in our
prayers. So this kind of life makes available the full range of God’s watchful
care and attentive ear. If we do evil, it says, God’s face is against us. You
get God’s snarl. God’s interest intensifies as we take His desire for our
conduct when suffering seriously. Of course, God is always interested in us,
but the depth and intensity of that interest increases when we suffer for doing
righteous things with this kind of dignity. This is something God is very
serious about. I want God to notice me like He did Noah, Abe, Moses, David,
Ruth, Jabez, Gideon, Mary, and Paul. But there is a
price tag for that—responding to suffering with compassionate conduct. You will
have His eye and you will get His ear. 2. OUR
COMPASSIONATE CONDUCT NO GUARANTEE SUFFERING WILL CEASE 13-17
13 Persecution occurred in spite of
believers desires to live peacefully and apply God’s desires. We may win with
God but what will such a life win from man? The fact is, a believer eager to do
good and suffering for it will not face real harm.
14 Even if suffering for sake of righteousness,
believers are blessed and should not be frightened by this. The ‘blessing’ here
means ‘to be fortunate, happy or prosperous’—a different word than previous. We may be
kept from unnecessary suffering when living this way, but not spared from all
suffering. Suffering is necessary part of our experience as believers but on the
other hand it is not the normal, usual result of a righteous life. Sin is a much
quicker path to trouble than holiness. So, Peter quotes Isa
8:12—comes from context to fear God rather than men.
Don’t be intimidated by man’s response to your righteous deeds.
15 Suffering for righteous sake
can have impact on our hearts. If we set Christ apart as Lord in there, that allows us to purge away our fear of man and his
intimidation—with all of it’s unconscious and conscious influence. The Lord
then becomes the dominant focus—His example, His commands, His expectations
influence us to pursue what God wants for me. Competing interests are laid
aside. The result is that we are always prepared to orally defend the hope we
have to others who ask us. And we can do that without vindictiveness but gently
and in the fear of God. Our conduct will stimulate interest in our hope.
16 Don’t modify your conduct or
compromise your convictions until the intense pressure of persecution of you
righteous deeds. Keep a clean conscious in this regard and when slandered they
will be put to shame without any evidence to back up their accusations or to
point our any hypocrisy as a Christ follower. Peter had to learn this lesson.
17. The Christian life is not a
trouble free life and suffering, when it comes because of the good is better
than when it may come otherwise.
1. It may be God’s will for you
to suffer. We mistakenly believe suffering is avoided. Expect it.
2. If blessed when suffering must
be for righteousness not sin.
3. Make most of suffering by
using the occasion for proclamation of the gospel.
4. You must settle the issue of
who you are serving when suffering. Your response will determine whom you fear.
5. Be
ready to respond to those who ask you about your faith.
6. Suffering is a consequence of
following Christ.