THE BOOK OF ISAIAH
A Prophecy for the Next King
Isaiah 32 SCC 8/18/13
This chapter focuses on the future government of a Righteous King in Jerusalem. This was what Hezekiah should have been. He came close in his faith, seen in 37:14-20, 30.
A GODLY KING AND HIS GOVERNMENT WILL RULE 32:1-8
Isaiah proceeded to reveal more about
these times. This Kingdom will fully transform society.
Verse
1:
The king and the princes of the future
will not panic but will rule righteously. This is Messiah who embodies righteousness.
His princes are His executives, His vice-regents. They stand in contrast to the
unrighteous princes of Judah who advocated alliance with Egypt. There seems to be
a purposeful ambiguity so that Hezekiah (possibly the immediate fulfillment of 7:14-15)
and the coming Messiah (the ultimate fulfillment cf. 7:14, cf. Matt 1:23) are
both reflected in this passage. So the
transformation of society begins with the leadership.
Verse 2: This verse
describes in "desert" metaphors the reign of this godly leader and
his associates.
1. A refuge from the wind
2. Shelter from the storm
3. Streams of water in a dry country (hiking and the need for
water)
4. The shade of a huge rock in a parched land
Each of these rulers will be a person of integrity and will be a
source of provision and refreshment for the people of God, providing every
beneficial care as a refuge, a shelter, streams of water, and shade. So these are things that bring refreshment
when in trouble of some sort like from wind, a storm, dry country, and parched
land.
Verse 3-4: This reflects the
spiritual condition of the restored covenant people as contrasted with 6:9-10. God will
transform all the shortcomings of humanity. Physical, but mainly spiritual,
transformation is in view. People will perceive,
receive, understand, and communicate the truth as they would not and could
not before. So eyes, ears, minds and
tongues, these physical conveyances will only deliver information that edifies
and clarifies.
Verse 5: The characters
of the naïve moron and the unscrupulous will experience transformation as well. These two groups
will still be present in society, but they will be seen for what they are.
Verse 6-8: These verses
expound further on the changes that will take place in fools and rogues. Their
present characteristics are all too familiar, but these will change with the
coming of Messiah.
1. The "fool"
described in v 6: a. speaks nonsense; b. inclines the heart
toward wickedness by
(1) Practices ungodliness; and (2) speaks error against the
Lord.
c. does not feed the hungry; and d. does
not give drink to the thirsty
2. The "rogue"
described in v 7: a. has evil weapons; b. devises wicked schemes;
c. destroys the afflicted with slander; d. disregards the true
testimony of the needy
3. The “noble” man
v. 8: a. devises noble (or "generous") plans in contrast to
those mentioned in v 6 and 7; b. his plans stand, remain
Fools disregard their moral and spiritual obligations. Rogues work
deviously for their own advantage at the expense of others. In contrast, noble
people are liberally outgoing to God and others. So the fabric of society will be completely transformed. (Guthrie and
diversity class)
REPENTANCE IS A BASIC COMPONENT OF THIS GOVERNMENT FOR BLESSING
32:9-18
Verse
9:
The women of Judah blandly assumed that nothing would disturb their present
secure circumstances. Isaiah challenged them to listen to him. They were not
secure.
Verse
10:
In just over a year something devastating would happen that would preclude the
harvest of grapes that they must have anticipated eagerly. This is a very
specific time reference (possibly connected to the harvest season) and seems to
relate to the invasion of Sennacherib in 701B.C.
Verse
11-12: These women needed to prepare for captivity and to mourn at the
prospect of an enemy invasion and its consequences. All of these
relate to the period of the siege of Jerusalem by Sennacherib in 701B.C. Sieges were horrible experiences of
deprivation and disease.
Verse
13-14: Land once cultivated would become deserted, and their homes, even the
palaces, would be left empty. Animals would occupy what humans formerly
inhabited. In other words, the devastation caused by Sennacherib’s wind would
be completed by Nebuchadnezzar’s whirlwind. Nebuchadnezzar destroyed Jerusalem
in 586 B.C., 115 years after Sennacherib besieged it in 701 B.C. God wanted to
uniquely bless the people of the covenant to attract the attention of "the
nations," but because of Israel and Judah's rebellion, instead of
abundance and peace came thorns and briars—this is the people themselves.
Isaiah trusts God's word, but His promises must be matched by appropriate human
faith and obedience. Covenant is a two-way street! So there are real consequences that create baggage and are worthy of
judgment related to our refusal to repent.
Verse
15:
These reversals would not be final,
however. In response to repentance God’s
Spirit would affect an even greater change later in the future. Then the
wilderness would become fertile, and what was presently considered fertile would
become a veritable jungle full of large plants in it. The creation will
burgeon, the divine curse will be removed, and the damage that sin has caused
will be reversed. So there is a series of seven blessings that will result because of the
Spirit's presence: (1) fertility, (2) justice, (3) righteousness, (4)
peace, (5) quietness, (6) confidence, and (7) secure dwelling.
Verse 16-17: Justice and
righteousness will be everywhere. The effects of this righteousness will be
peace, rest, and security. This will come
about because people will be right with God. The person who has received
the grace of God’s forgiveness is at peace with God. Knowing himself to be at
peace with the Sovereign of the universe, it is no longer necessary to project
his own turmoil upon those around him. Furthermore, the person for whom God’s
character has become central will be less likely to oppress others in a frantic
attempt to supply his or her own needs. The work and service of righteousness
denote the kind of society where all people are honored and treated fairly as
covenant partners.
Verse 18: God’s people who
responded to these appeals to men in 31:6 and women in 32:9 would live free
from external threats, not erroneously thinking they were secure.
THIS TRANSFORMED KINGDOM DEVASTATES OPPOSITION AND HONORS THE
RIGHTEOUS 32:19-20
Judgment and glory both lay ahead for the
Israelites, and it was time for them to choose to return to the Lord. God has
revealed the distant future as well as the immediate future so people will get
right with Him now.
Verse 19: The hail may be
representing God’s devastating intervention in human life, both the Assyrian
soldiers soon and the fallen world later. He would devastate Jerusalem soon and
rebellious humankind later. So willful sinful rebellion will be confronted by God.
Verse 20: The blessed
residents of the land in the distant future will enjoy the best existence,
represented here in a pastoral setting. They
will be in right relation to God having responded to His invitations to return
to and hear the Lord. Their blessing will consist of divine favor, personal
fulfillment and total rectitude. In the days of God's blessings, the crops will be
so abundant that the cattle could roam freely and eat without really affecting
the outcome of the crop.
So in the near future, the people of Judah could experience a measure
of deliverance from the Assyrians by repenting. Some of them did repent.
Sennacherib was not able to take Jerusalem even though he devastated much of
Judah. In the far future, the Israelites will enjoy salvation from all their enemies
because they will repent at the second coming of Christ. This did not take
place after the Exile or after Pentecost on the scale that Isaiah envisioned
here. God does not wait for people to repent before He acts in mercy. Rather
the goodness of God leads people to repentance.
SO WHAT?
1. Leadership is being an influence for change. That change in God’s
economy is toward righteousness and integrity with the purpose of benefitting
those ruled so they are refreshed and provided for.
2. We should always pursue the priorities of God’s kingdom and in
terms of human responsibility there is no greater priority that repenting.
Develop a lifestyle of repentance. You may still get in trouble and need to
repent more than once. At least you do not accept your sin. Deal with it.
3. Righteous leadership and repentant citizens is the character of the
kingdom to come. While that kingdom is on its way, and will soon arrive, live
as if you are a citizen of it until it does.