The Book of 1 John
God Loves Us
1 John 4:7-12 SCC
8/21/11
INTRODUCTION
Why is there such an emphasis on our ‘loving one another’ in the body of Christ? This body will be formed by differing personalities, from differing cultural, economic, and political backgrounds. This body will have differing colors of skin and social milieus. Contrasting convictions and diverse experiences will be concentrated within this body. We will simply become eternally related to people in heaven whom we may have very little practical relation with on earth. Within this diverse mix we are commanded to lovingly move toward one another and this command is never modified or rescinded by the apostles. But God, who differs in character from his creation, has also moved in love toward not just differing beings but sinful ones who are an offense to His character. Yet God loved us and here we have the single absolutely necessary condition of our loving one another. God loves us!!!!!
1. Believers ought to
love one another because love comes from God 7a
The statement implies that love (the genuine love that is the topic of discussion here) has its source in God.
2. Everyone who loves is fathered by
God and knows God 7b.
NB:
This next clause, introduced by the conjunction ‘and’, but does not give a second
reason but introduces a second and additional thought. Namely, that our loving one another is the by-product of being born of
God and fellowshipping with Him.
NB: “Everyone who loves” refers to all
genuine Christians, who give evidence by their love for one another that God
has indeed fathered them and are thus God’s children. It is clear from 1 John
3:23 that the command to show love to fellow Christians is predicated
upon belief in Jesus Christ, so that love
is the effect rather than the cause of the spiritual birth spoken of here. The
opposite situation is described in the following
verse 4:8, where it is clear that a contrast is intended.
NB:
The verb ‘born’
in this context means to be fathered by God and thus a child of God. The
imagery the author uses is that of the male parent who fathers children. Love
stems from a regenerate nature and from fellowship with God.
3.
The absence of love is evidence a person does not know God 8.
NB:
Significantly John did not say such a
person is not born of God. In this negative statement only the second part
of the positive statement (v 7b) is repeated. The emphasis is on the knowledge
of God in context of fellowship with God. Since “God is Love” intimate acquaintance with Him engenders love toward
other believers. Love is intrinsic to God’s nature and so is in ours as we
fellowship with Him.
NB: The author proclaims,
“God is love” but this is not a proposition in which subject and predicate are
interchangeable (“God is love” does not equal “love is God”). This is
qualitative as it is in two other formulas describing God, “God is light” in 1 John 1:5 and “God is
Spirit” in John 4:24. The difference between saying “God is love” and merely “God loves” is that the latter
statement might stand alongside other statements, such as ‘God creates,’ ‘God
rules,’ ‘God judges’; that is to say, it means that love is one of His
activities. But to say ‘God is love’
implies that all His activity is loving activity. If He creates, He
creates in love; if He rules, He rules in love; if He judges, He judges in
love. All that He does is the expression of His nature, which is—to love.
NB:
Because this is so, because all God’s activity is loving activity and involves
the expression of love, its is right conclude that the person who does not love
must not know God. If they did, they would act in love, because all God’s activity
is loving activity and consistent with the love of God in us.
4.
God’s love was manifested in sending His only Son by whom we might obtain life
9.
NB:
If you wish to authenticate how God revealed His love, you only need to know
that He sent His
only begotten Son into the world to save us. God’s
love is revealed in believers through his giving of his Son. The
explanatory clause that follows makes it clear that this is emphasizing God’s
love for us rather than our love for God, because it describes God’s action in
sending his Son into the world.
NB:
This phrase, ‘in us’ is best
understood as being ‘within us’ where
the love of God is revealed with regard to believers (i.e., internally within
believers). This is true because in the context the concept of God’s indwelling
of the believer is mentioned in 4:12: “God resides in us….”
NB: The meaning of “one and only” in 4:9 is often translated “only begotten”. The word in Greek was
used of an only child, either a son (Luke 7:12; 9:38) or a
daughter (Luke 8:42). From here it passes easily to a description
of Isaac (Heb 11:17) who was not Abraham’s only son, but
was one-of-a-kind because he was the child of the promise. Thus the word means “one-of-a-kind” and is reserved for
Jesus alone in the John’s writings. While all Christians are children of God, Jesus
is God’s Son in a unique, one-of-a-kind sense. The word is used in this way in
all its uses in John (1:14, 18; 3:16, 18).
NB: It seems
clear that in the context of 1 John 2:2 & 4:9 the
reference to “the world” falls into line with statements in the Gospel of John
like 3:16-17 and 12:46-47. There is some sense in which the propitiatory work
of Jesus on the cross (the substitutionary atonement) extends not just to believers but also to the entire world (kosmos).
This
is not to say that the benefit of Jesus’ propitiatory work will accrue to the
world unless the world turns to him and accepts the free gift of life, which he offers. But it is offered to the entire world
and not to believers only 1 John 4:14.
5. Real love comes from God and we
cannot love God except that he loved
us first 10.
NB: The “in
this” at the
beginning of 4:10 is connected to the two explanatory clauses
which follow, both of which explain what the love of God consists of: first,
stated negatively, “not that we have loved God,” and then positively,
“but that he loved us and sent his Son to be the atoning sacrifice for our
sins.” The two clauses reinforce each other.
NB: The ‘atoning sacrifice’ or ‘propitiation’ is
the idea of turning away the divine wrath. God’s love for us is expressed in
his sending his Son to be the propitiation (the propitiatory sacrifice) for our
sins on the cross. What Jesus did during his incarnation was absolutely
indispensable.
NB:
So what is important is not whether we love God (or say that we
love God), but that God has loved us and sent his Son to be an atoning
(propitiatory) sacrifice which removes believers’ sins.
6.
If God took the initiative in so loving us, we also ought to take the
initiative in showing love for one
another 11.
NB:
God’s example of self-giving, sacrificial love – the giving of his own Son –
serves as the model for believers to follow in loving one another. Once more
the author of 1 John addresses his readers as Dear friends as in
v 7.
NB:
Reality is assumed for the sake of argument with the use of conditional ‘if’
and the author assumes his readers, as genuine believers, would also agree with
it. Assuming that God has loved believers in this way, it follows that
believers ought to love one another. God’s
act of love in sending his Son into the world to be the atoning (propitiatory)
sacrifice for our sins ought to motivate us as believers to love one another in
a similar sacrificial fashion. So one expression of our loving one another
is sacrificial in nature. Love is giving and costly giving as Gods love for us
was and is.
NB: We
might have expected the author to say that the proper response to God’s love
for believers (as shown in the giving of his Son, v. 10) is for believers to
love God in return. Such reciprocity may be implied, but the author emphasizes
instead the necessity of believers showing love for one another. The author’s
use of “we ought” here indicates that
mutual love on the part of Christians is a duty. The command for Christians to
love one another is not an optional extra. Instead, it is an integral part of
normative Christian experience and cannot be dispensed with.
APPLICATION: The over-arching
expression of believers intimate relation with God is the sacrificial nature of
loving one another just as God’s sacrificial nature of love was expressed in
giving His Son for our salvation and eternal life.