THE PURSUIT OF SPIRITUAL
RESTORATION
“A Place for God’s People”
Ezra 2
9/26/10
INTRODUCTION
We often see what someone does
or hear how they speak or how they may react to a situation and implicitly we
understand that because of this they are a believer. We may even, if we do not
know them, be convinced enough to ask ‘are you a believer?’ Upon hearing ‘yes’
we shake our heads—I thought so. The way you managed that situation revealed
this to me. So we see in Ezra two identifying points, which reveal these exiles
as God’s people, as they determine to secure a place for themselves. The
chapter begins with a listing of the initial return of exiles. The list records
the leaders of the return. Then it includes a list of the returnees. It also
reveals the continuity of these exiles with the pre-exilic exiles. This is an
important consideration since these exiles need continuity with pre-exilic
Israel to insure they are recipients of the promises God had given to her. We
will then see that this remnant are characterized as God’s chosen people by
their concern for obedience to His word and holiness and eagerness to
contribute to the rebuilding of the temple.
GOD’S PEOPLE CAN BE CONFIDENT IN GOD’S PROMISES
1. The historical record of
exiles that returned
At one level this listing serves
as a historical record of the returning Babylonian exiles. This listing is not
a genealogy. Only eleven individuals, who appear to be the leaders of the
return, (2:2) are named. All of the other groups are listed either by their family
name (2:3-20; 36-63), or by geographical origin (2:21-35). Laymen follow their
leaders (2:3-35); then come the priests (36-39), Levites (40); singers (41);
gatekeepers (42); temple servants (43-54); descendents of Solomon’s servants
(55-58); and those without proof of their descent (59-63); the total number of
Returnees (64); and personal servants and animals (65-67). Thus, we have the
historical documentation authenticating these as returnees as legitimate
descendents of the pre-exilic remnant. Everyone must verify they are of the
seed of Israel.
2. This historical record serves
to legitimize the exiles
The central concern of Ezra two
is ‘who belongs to Israel?’ The idea of Israel is preserved in order to make
the point that the returning exiles are the legitimate descendents of old
Israel and therefore the covenant community and heirs to God’s promises. These
promises are central to the land, to Jerusalem, to the temple, and for the
return. No one will be able to sneak in but must have proof they belong to the
people of Israel.
3. This historical record
provides continuity for the exiles
The list indicates that all
groups had given proof of their genealogical continuity with Israel, even those
listed by their towns. The return to the land is the most prominent fulfillment
of Jeremiah’s prophecy (Jer 29:10; 31:8). The listing
in Ezra 2 implicitly points to several aspects of Jeremiah’s restoration
prophesy. One of these links the exiles to their fathers and thus to the land
of their fathers in fulfillment of the promise ‘I will restore them to the land
which I gave to their fathers’ Jer 16:5. The listing of
returning exiles is according to family names providing definite connection to
their fathers. Instead of just simply stating that the Returnees were all
descendents from Israel—which could not authenticate the exiles as legitimate
heirs—this listing details family names, localities, and numbers to do so. The
Book of Ezra demonstrates that maintaining continuity with the past was the
guiding principle of the restoration. But the continuity guaranteed the exiles
were legitimate heirs of God’s promises to His people. Everything is
documented.
SIGNIFICANCE
The Returnees take pains to
ensure that all of the records would authenticate for posterity that they were
legitimate heirs in line with the promises of God to His people. Anyone
identified as God’s people can be assured of the promises God has given to
them. God’s people can always be confident that God will be faithful to His
promises for them. What motivated these exiles were the promises of God. What
gave them hope to persevere and then return were the promises God had
specifically given to them of a land, a people, and a blessing. Each of these
groups, with their own distinctive roles and responsibilities, with all of
their differing tribal connections, held onto this hope and were motivated to
return.
Believers today can have the
same confidence in God’s promises to us in the church age. You can confidently
rely upon the promises of God and be hopeful in your life situations with them.
Our historical record is the person and work of Jesus Christ. We can point to
that as proof we belong to the Father. Your Father will never let you down. He
cannot! All of His promises to us concerning life lived here, our spiritual
lives, or eternity serve to motivate us to serve and live for him with hope.
Jesus Christ provides the historical foundation for that hope by his
incarnation, death, and resurrection. So the promises of God are not empty
ones.
Believe on the Lord Jesus Christ
and you will be saved. Cast all of your care on him for he cares for you. Be
anxious for nothing…the peace of God shall guard your heart and mind. Walk in
the Spirit and you will not fulfill the lust of the flesh. Take them. Rely on
them. Believers can be confident on the promises of God.
GOD’S PEOPLE ARE CHARACTERIZED BY OBEDIENCE, HOLINESS, AND GIVING
1. God’s
people are characterized by obedience to God’s Word
In 2:59-63 we have two
accounts of groups who could not verify their lineage. One group is ‘laity’ and
the other ‘priestly’. We have no indication of what action was taken with
regard to the lay group but it seems they were still included in the groups of returning
exiles. The ‘priest’ group (61-63) who were unable to prove their lineage was
regarded as profane and unfit to participate in the priesthood or to eat from
the ‘most holy things’. The Law required that priests be from the tribe of Levi
and the house of Aaron. This restriction was, however, limited until a priest
could announce judgment on their legitimacy using the Urim
and Thummim. These were parts of the high priests
breastplate, probably two stones used in some way in determining God’s will. The
Returnees determine to obey the Word of God.
2. God’s
people are characterized by holiness in the priesthood
The
priests who were not form the lineage of those whom God had separated unto
Himself and sanctified to the ministry of priesthood were not acceptable. In
this way the passage links holiness to obedience to God’s Word. Since the
priests were at the center of the nation’s spiritual life, that they meet the
divine requirement was paramount. The denial of their right to participate in
the priesthood also establishes that holiness is more important than one’s
livelihood. Israel could not exist without a holy priesthood. The exiles
understand this and so determined to set things right at the beginning. Isn’t
it interesting that at the outset of this new initiative, a new beginning for
the nation, the central concern was not the economy, or a new social compact,
or buildup of a military, or rewriting a constitution, or plans for rebuilding.
But it is holiness in the priesthood.
3. God’s
people are characterized by giving to God’s Work
When
the returnees arrived back in the land—at the house of the Lord—that is where
it was located, in the city of Jerusalem, they did two things to restore the
foundations of the house of God. (1) They gave their possession willingly to
rebuild. (2) They gave according to their ability. Apparently, some had great
ability (69). They gave large amounts of money and material to begin the
restoration temple project. The point is that everyone is on the same page.
They all understand the central importance of the priestly work in the nation.
So they personally contribute to that work. Our giving should be of the same
posture. We should be eager to give to the God’s kingdom work and we should do
so willingly—become a willing giver—and we should do so as God has prospered
us—according to our ability. We have two things here that mark this remnant out
as the people of God: (1) We have their legitimate
historical record as heirs of the pre-exilic Israel. (2) We have an implicit
record that characterized these as God’s exiled remnant—they want to obey God’s
Word, maintain holiness in the priesthood, and give to God’s work. For
posterities sake, let the record show that their ancestors are legitimate heirs
of the promises given to Abraham. They returned and started well yet again. Here
is a record that authenticates these exiles with legal standing, documented by
both a historical record and spiritual behavior.
SIGNIFICANCE
By revealing this, God wants
his people to be characterized by obedience to His Word. That is not just
simply keeping rules; it is following his heart and mind as applied from His
Word. It means not merely being hearers but also doers of it. It means putting
out the ‘welcome’ mat for Gods word in our lives. God desires obedience more
than sacrifice. This is the basis of our sanctification. Your basic posture
with God must be obedience.
God
also desires holiness today in his people. Set apart to God. Set apart from the
world and its influence. Holiness comes with a price. We have to deny
ourselves. We must take up our cross and follow Christ. Holiness must ever be
our concern. It is something that is hard but it is necessary if we are going
to walk with God in this world.
And
giving to the work of the kingdom is still a characteristic of Gods people in
the New Testament. Giving is a constant and demands our attention. But our
giving must be form the heart—willingly and not grudgingly. It should be
voluntary and generous. It should be costly to us no matter our income level.
These are the things that characterize one who has the heart of God. Willing
compliance; Genuine holiness; Generous giving.
The
exiled remnant knows God’s promises to them. They are willing to act on these
and push ahead. The journey from Babylon to Israel is nearly 900 miles and took
about four months (7:8-9). But Ezra did not state how long the trip took. His
focus was not on the people’s hardships but on the legitimate task they now had
to rebuild the temple first with rebuilt people! This God could use and they
could begin again with His blessing.