A STUDY OF WISDOM FROM THE
BOOK OF PROVERBS
God is pleased with the
Righteous
Proverbs 15 SCC 10/4/15
The
Lord is the subject of this chapter. We learn that the eyes of the Lord v 3 are in every place watching the evil and the
good. The sacrifice of the wicked is
an abomination to the Lord but the prayer of the upright is His delight v 8.
We learn that the grave and all those in it are open before the Lord v 11. We
observe that the fear of the Lord
brings satisfaction and motivation for godliness v 16 and 33. We discover that it is the Lord tears down the house of the proud but champions the cause of the
widow v 25. The Lord is pleased with
plans that have righteous intentions v
26. The Lord detests the wicked but hears
the prayer of the righteous v 29.
God is pleased with the righteous. Solomon explains the righteous conduct God
is pleased with.
WISE PEOPLE ALWAYS
COMMUNICATE KNOWLEDGE THAT IS PROFITABLE
Their answers are
conciliatory not derogatory 1
The
wise use a gentle or soft answer to turn away wrath. This would be a
potentially divisive situation that dissolves rather than arouses anger and
rage. The wise know how to soothe people’s
souls with pleasant words without compromising the truth.
They make knowledge
appealing 2
The words of the wise make truth
acceptable. A wise man is not just one who knows the truth but one who can
convince people of the truth. Fools are uninterested in knowledge and
continuously spout their ignorance.
Their
words bring healing not harm 4
Wise words deliver life to one’s spirit
rather than perverse, twisted words that crush the spirit. There is therapy in
the words of the wise. Like a tree of life their words contribute to one’s
emotional health.
Their
words spread knowledge 7
Wise people share helpful facts when
they speak while fools cannot since they have no comprehension of knowledge.
Knowledge is necessary because it is preliminary for understanding, which is
essential for wisdom.
Their
words are timely and fitting 23
To say the right thing at the right
time is satisfying. This is true for both the hearer but also for the speaker.
Appropriate words spoken at the right time requires knowledge and wisdom if it
is going to be beneficial.
They
are cautious when they answer 28
A righteous person weighs carefully or
muses over his answers before giving them rather than blurting out vicious
things. The advice here is to say fewer but better things. What the wicked do
is add fuel to the fire or make things worse and is painfully wicked.
NB:
God says we should have a vested interest in the words we use, the
conversations we have, and the communication we provide. The point is that this
is the way we share knowledge with others. It should be conciliatory,
appealing, healing, dispersed and appropriate.
THE
NATURE OF GOD IS INCENTIVE FOR GODLY CHARACTER FOR THE WISE
The
Lord knows everyone completely 3
God sees and knows what everyone does.
The wicked should be warned and the righteous can be comforted in such
knowledge. God is also everywhere present. Solomon uses eyes as a figure of
speech for God’s omnipresence. Then he reminds us that those omnipresent eyes
are watching the evil and the good. The omnipresence of God is not the same as
the pantheistic idea of an impersonal god-force, which is everywhere. Pantheism
says everything is God and God is everything. The pantheistic God is everywhere
but isn’t anywhere. The God of the Bible is everywhere but is also somewhere.
He has a localized presence. The point is, nothing we do escapes His notice.
The
Lord knows every intent of every individual 11
God is all knowing. God knows all
things actual and possible. He knows what has gone on, what is going on, what
will go on everywhere, and what could have possibly gone on which did not go
on, and will not go on anywhere. The omniscience of God extends even into the
hearts of us all. The first phrase says God also knows the afterlife. Since God
can see the dead in their graves surely he can see living people’s hearts,
their motives, thoughts and desires. The point here is that God knows what is
going on in the afterlife and so you too, your heart, your thoughts and your
motives lay open before Him.
NB:
God’s omnipresence and omniscience motivate the godly and righteous to live
their lives blamelessly, without fault before God here knowing everything about
them is noticed by him.
THE
WISE ARE DEVOTED TO THEIR SPIRITUAL LIVES
Prayer
from the righteous pleases God 8, 29
Prayer should only come from upright
people, not wicked people v 8.
Prayer demands a moral context. Solomon wants his son to know that, although people
sacrifice and pray neither are necessarily good.
Wicked people pray, too, especially when they get in trouble or when they are
suffering. But their prayers are not welcome in heaven. They participate in
outward rituals that are unacceptable because they are insincere and
blasphemous. Prayer is a private and inward act and is not usually fabricated
by unbelievers. God also hears the prayers of righteous people v 29. This does not say that every
prayer of the righteous will be answered but that God gives attention to them. God
is aware of our prayers when we communicate them.
The
wise pursue a righteous life 9
Offering sacrifices, which is an
external act, is not substitute for a life of righteousness, which God
obviously loves. Not only is the sacrifice of the wicked an abomination but so
is the way of the wicked. God loves those who follow the righteous way. The
idea is to ‘pursue’ a righteous life. This one is not putting on a spiritual
show to cover up any deficiency. He or she is determined to appropriate all of
the available resources to conduct life consistent with God’s will, purpose and
plan.
The
wise are diligent about their lives 19
Diligence normally determines progress
in life. Here we learn that the slothful seem to find obstacles along the
way—blocked by thorns. The life of the upright though is a well-made road—a
highway of sorts having no reason to swerve or detour that well worn path.
Instead of being kept from getting what he wants in life due to
obstructions—sinful baggage, laziness, and folly—diligence to stay the course
overcomes potential obstacles.
The
wise preserve their lives by wisdom 24
The ways of the wise are preventative.
They prevent the wise from going down to the grave, which is a reference to
physical death. Wisdom can keep a person from premature death which is a point
often made in Proverbs (3:2, 16; 4:10; 9:11. 10:27; 14:27). The more foolish
you live your life the more you jeopardize your life. The more chaos you invite
into your life, the more you play the percentages, and the more you must do
damage control and invite peril.
Here
is the outcome of a righteous life:
1. This life has righteous intentions v 26. The wicked scheme to harm other
people and is an abomination to the Lord while the intent of the righteous is
pure—without hypocrisy.
2. This life has honest designs v 27. Dishonesty causes collateral
damage. The consequences of sin are rarely restricted to the sinner. Rejecting
bribes and dishonest gain preserves one’s values.
3. This life has uplifting quality v 30. Encouragement is helpful and
often brings relief that is joyful to the helpless. Its health delivered all
the way into the bone.
4. This life is teachable v 31-32. Wisdom understands how life
works v 31. Accepting discipline is
part of this process v 32. Acquiring
understanding of oneself is needed to grow in every way.
5. This life has a fear of God v 33. It motivates one to obey when
they disagree with God. One may respect God but respect is on his terms. Fear
is on the terms of the one feared. Fear God!
NB:
God’s attention is upon the one who is obsessed with one’s spiritual and
eternal welfare.