THE BOOK OF 1 SAMUEL
The Lord can be
trusted
1 Samuel 7:3-11 SCC
11/9/14
Samuel became a source of deliverance for Israel. Samuel
exercised the same function as the judges whose experiences appear on the pages
of Judges. Note the continuation of the key word “hand” in this chapter v 3, 8,
13-14. It reflects the writer’s continuing interest in the source of true
power. Here is what the Lord wants from the faithful…
LOYALTY
TO THE LORD INDICATES ALLEGIENCE TO HIM 7:2-4
Verse
1: Twenty years after the Philistines had
returned the ark Samuel led the people in national repentance. Samson’s
ministry may have taken place during these 20 years. The word
“consecrated” means to officially set apart. Why didn’t they just return the
Ark to Shiloh? Some Bible scholars think the reasons may have been that the
Philistines destroyed the city of Shiloh.
Psalm
78:60; So that He forsook the tabernacle of Shiloh, The tent He had placed
among men,
Jeremiah
7:12; “But go now to My place which was in Shiloh, where I set My name at the
first, and see what I did to it because of the wickedness of My people Israel.
13 And now, because you have done all these works,” says the Lord, “and I spoke
to you, rising up early and speaking, but you did not hear, and I called you,
but you did not answer, 14 therefore I will do to the house which is called by
My name, in which you trust, and to this place which I gave to you and your
fathers, as I have done to Shiloh.
Verse
2: The Philistine oppression resulted in
the Israelites turning to the Lord for help. All Israel lamented after the Lord. What does this mean? The word lament
means to “cry out” meaning to cry out in such a way--that a realization takes
place--the children if Israel began to realize that their spiritual condition
and personal corruption and their economic ruin was caused by their
unwillingness to serve Lord; it was because of their personal wickedness;
corporate idolatry and cultural compromise.
Verse 3: The prophet Samuel issues the people a
challenge, a challenge to repent and reform. Samuel reminds them of their
unique relationship with the covenant-keeping God. It would appear that the
Lord gave Samuel one message; the theme was simple--repent of your sins; commit
to the Lord. Think about this for just a moment; for twenty long years Samuel
preached a message of personal repentance and total commitment. His audience? The children of Israel--the message--put away
your idols, strip away all your titles, commit whole heartedly, unreservedly,
and experience deliverance.
Verse 4: Put away the
foreign gods (Baal-the god of the storm and king of the Caananite
pantheon; Ashtaroth--fertility goddess--sex--war).
Repent of your past attitude toward the Lord. Renounce the things that are
hindering your spiritual life and rededicate yourselves to His service. But to
put away the Baals and the Ashteroth;
meant to abandon that which seemed fashionable, reasonable, dependable,
agreeable, sensible and even rational. It meant to turn away from the
sensual--to the stark and sober. Worship of Jehovah was unattractive. And the served the
Lord alone—allegiance!
PRAYER
TO THE LORD INDICATES DEPENDENCE UPON HIM 7:5-11
Verse 5- 6: Samuel called on the people to gather, to go public--with their willingness to serve
the Lord.
I will
pray to the Lord for you. The Pouring out water symbolized the
people’s feeling of total inability to make an effective resistance against
their enemy. The
idea that water poured forth and gathered on the ground couldn’t be gathered
again becomes a symbol and a sign of no turning back. The idea is to go public
with their decision to follow God’s will forever--no
turning back. The people showed that they felt a
greater need to spend their time praying to strengthen themselves spiritually
than eating to strengthen themselves physically. They admitted that what they
had been doing was a sin against God. Refraining
from food or water seems a token of their repentance and sincerity in seeking
God.
Verse 7: The report of this assembly reaches the Philistines, who seem to
misinterpret its purpose, and assume it is a military uprising. The children of
Israel faced an immediate threat from their former masters. The Christian who decides to repent, will once again be tempted
by the secret sin (or not so secret sin); which held him or her so long in the
grips of bondage. But we must remain
wholly dependent on the Lord.
Verse 8: The
Israelites sensed their continuing need for God’s help and appealed to Samuel
to continue to intercede for them. Mizpah was apparently a
high place, and the Philistines might have encircled the Israelites, ready to
attack them. Samuel gave intercession priority in his ministry because
he realized how essential it was to Israel’s welfare. The Israelites are
frightened when they learn that the Philistines are coming. Instead of marching
ahead with the ark like a rabbits foot, this time all they
can do is cast themselves upon God and trust in Him appealing to Him on the
basis of grace, not magic.
Verse
9: The sucking young lamb he sacrificed for the people represented
the nation as it had recently begun to experience new life because of its
repentance. The burnt offering was an offering of dedication, but it also
served to make atonement for God’s people. While the Philistines assembled poised to attack,
the situation looked impossible for the Israelites. But depending on the Lord
in prayer, He answers.
Verse
10: God’s deliverance was entirely supernatural probably to impress
the people with His ability to save them in a hopeless condition and to
strengthen their faith in Him. Samuel is still offering the sacrifice to the Lord
as the Philistine warriors arrive. Baal was supposedly the god of storms, but the
Lord humiliated him here. At that moment, God brought a powerful thunderstorm.
Seeing what was happening, the Philistines panicked. The situation looked
hopeless. Things suddenly changed when Samuel offered a sacrifice. But
on that day the Lord thundered loudly against the Philistines.
Verse
11: There was a great victory for the Israelites, and it was all God’s. Over
and over in Israel’s history God came to the rescue of His people in most
miraculous ways – often ways that involved God’s control over nature, such as
the exodus when God parted the Red Sea. At such times, it was God who brought
about such confusion and destruction that the Israelites could hardly have
taken credit for the victory.
COMMEMORATING
THE LORD INDICATES DEVOTION TO HIM 7:15-17
Verse 12: The Israelites memorialized God’s help
with a stone monument that they named Ebenezer. God did not need men to vindicate His name. To raise your
Ebenezer means to mark the place of God’s victory in your life. Sometimes as we
experience the joy and intoxicating freedom of God’s deliverance; we forget to
praise Him for His goodness towards us. We should retain memories related to the Lord’s goodness and help to our
families. These objects then serve to remind us and teach our children.
Verse 13: The result is
that the Philistine domination over Israel ends. They do not invade Israel all
the days of Samuel, for the hand of the Lord is upon him and against them. The
cities, which the Philistines have taken from the Israelites, are restored to
Israel. Peace is also established between the Israelites and the Amorites. All
of this our author directly relates to the reign of Samuel. This
victory ended the 40-year oppression of the Philistines. However, the
Philistines again became a problem for Israel later. The memorial stone bore
witness to the effectiveness of trusting the Lord and His designated judge.
Verse 14: This victory began a period of peace
with the Amorites as well as with the Philistines. The Amorites had controlled
the hill country and the Philistines had dominated the coastal plain. The
native Canaanites, these Amorites, would have profited from Israel’s
superiority over the Philistines since the Philistines were more of a threat to
the Canaanites than were the Israelites. One of the benefits of getting right
with God is that territory previously taken is restored. Another benefit of
getting right with God is peace with your enemies.
Verse
15-17: In addition to providing the special leadership just
described, Samuel’s ministry as a judge in Israel included regular civil, as
well as spiritual, leadership. Samuel covered a four-town circuit as preacher
(prophet) and judge. The fact that Samuel built an altar v 17 illustrates his
response to God’s grace and his commitment to the Lord. He is a kind of
“circuit judge,” who makes his rounds from Bethel to Gilgal
to Mizpah, judging Israel in each of these locations.
Application:
1. Be decisive in word and action
in your walk with God.
2. Use physical reminders pointing to times when “the
Lord has helped us”. Family Ebenezer’s remind us of God’s grace, power, and
love in the battles of life.
3.
Call people back to the core principles, to the core message of the Covenant
keeping God.
4.
Draw strength from the Lord. Continue--in the character of Christ and the
content of the Bible message.
5.
Renew allegiance to Christ based on the Scriptures, the Word of God.