THE BOOK OF ISAIAH
The Lord’s Superiority to the Gods of Babylon
Isaiah 46 SCC
11/10/13
1. In this section the prophet mocks the deities of Babylon who will not
only fail to save their people, but also have to be rescued themselves. By
way of contrast, the Lord saves His people to the uttermost. The reason
for this great disparity between those gods and the Lord is clearly the truth
that The Lord is the one true God, sovereign over all creation.
2. It is hard for modern believers to imagine how great the struggle
with idolatry must have been. All nations made claims that their god or
gods were the most powerful; and that was usually backed up by military
conquests and enslavement of other people, thus showing superiority over their
gods. Idolatrous people do not hesitate to add other deities to their
collection. So in a conquest they might assimilate the gods of the defeated
tribes, as if those deities were actually supporting the conquering
armies. At the exile it was hard
for the Israelites to protest that their God the Lord was sovereign over the
nations, when the temple was destroyed, the cities wiped out, and the people
carried away.
3. But the true believers could look to the messages of the prophets to
point out that God had predicted His people would be taken into
captivity. That was unusual. No
people had a deity who punished His own people. They were always
nationalistic gods. But the words of the prophets came true; so the
remnant knew God was in control, even though His people could claim no
victory. And now, with the prophescies about a
return, they could also see God's sovereignty. The nations of Assyria and
Babylon may have held the power, but their gods did not accomplish that—The
Lord did. He did this only for His purposes; now
that a new purpose was in line, The Lord would overthrow Babylon too. So
when we consider the question of which God can save, we shall have to keep in mind how Israel's God withheld His salvation
until the right time, and then how He saved His
people. Here, too, we can see His sovereignty, for He has His plan
and His schedule.
IDOLS that cannot even save themselves are worthless to rely upon 1-2
Verse 1: He ridicules the
idols. These deities are carried around on animals and slaves as part of their
normal ritual processions. They could become very heavy. The text
alludes to beasts, elephants, and camels probably, that would carry the images
of these deities in processions, or festival enthronements. Rather than
lifting burdens, these idols created them for their worshippers.
Verse 2: And when the
trouble comes, those who carry them will flee, not saving their gods! The announcement
says that Bel and Nebo, Gods of Babylon, will not be
able to save themselves. The prophet foresaw the idol images and the
Babylonian gods being carried off into captivity (by Cyrus), powerless to aid
their worshippers. God was about to bring in Cyrus; and when He did, the Babylonian gods would be of no
help. So, this little section is
indirectly a prediction of the fall of Babylon. How absurd to trust in
deities that cannot save themselves; how absurd for
the Israelites to fear deities that have to be rescued when the Lord judges the
city.
ONLY the Lord saves His people to the very end in their bleakest moments
3-4
Verse 3: Here is a call
for the house of Jacob and the remnant of
Israel to listen to the Word of the Lord. The contrast--the Lord does not need to be saved, He saves
His people. The contrast between the Lord and pagan gods is drawn out
further: the deities that those animals bore or carried became a burden to the
weary beasts; but the Lord bears up and
carries His people. The Lord supports and sustains His people
throughout their lives, even to their old age, when they have the hoary
head. He had carried Israel (as a burden sometimes) throughout her history. The contrast is
striking--you will grow old, but I AM. And, unlike pagan gods, immobile,
the Lord is not only capable of movement; He is the prime Mover, the One who
delivers. The benefits to God's
people can be summarized in the verbs used: "I have made . . . I will bear
. . . I will carry . . . I will deliver."
SINCE Idols are not comparable to the Lord’s power then rely on the Lord
46:5-11
Verse 5: These verses
repeat the challenge that has appeared previously beginning in chapter
40. The Lord demands to know who is like Him. With whom can anyone
compare the Lord? The words form a challenge, but they are also rhetorical
questions, for the implication is that there is no one comparable.
Verse 6-7: He picks up the
theme again of pagans making gods carrying them around in processions, and
placing them in temples--where they did not move until carried somewhere.
Not only are they immobile in their niches, when people cry to them for help,
they cannot answer and cannot save anyone from any trouble. The point is that if these gods are all that
can be stood up to compete against the Lord, there is no competition.
NB: Here is an
essential component of idolatry: attaching
significance to something we believe can rescue us if needed.
Verse 9: Now the Lord
turns to His people to call for them to act upon the spiritual heritage they have. The key introductory theme here
is remember this . . . bring it to mind . . . remember.
The idea of remembering has to do with recalling the promises of God and
putting them into practice by faith. Here the remnant--addressed as transgressors because of their refusal
to step out in faith on the Word of the Lord and because of their sins that
brought them to Babylon--is to remember
the nature of their God. He may be addressing them as transgressors
to underscore that in spite of what they have done His promises are sure.
And they can be a part of it. He is sovereign and powerful, calling things to
happen before they do, declaring His will, and fulfilling His plan. The
plan here is the restoration of Israel to her land and mission. So this
is a call for the people to respond by faith to the Word.
Verse 10-11: After reiterating
that He is God and that there is no one else, the Lord focuses the themes of
His sovereignty and prophecy in the expression My purpose will be established--God will do His will. With this Cyrus
is introduced as "a ravenous bird" from the east 11. Cyrus,
then, was the focus of the predetermined plan of deliverance; and no one can
tell God what He should or should not do. The sum of the matter is: I have spoken, I will bring it to pass; I
have purposed, I will also do it.
THE power of the Lord is able to completely deliver 46:12-13
Verse 12: Now the Lord
declares His power to save. He addresses the obstinate, those whose wills would be hard to break. First he addressed the remnant, the house of
Jacob, then transgressors, and now stubborn. Like their ancestors in Egypt they were always resisting the new
prophet. They had grown
accustomed to their lives in exile, and were not ready for a whole new program.
Probably some were able to comply with their pagan captors and thus live at
peace. The stories in Daniel suggest there were captives who fell down
before Nebuchadnezzar's statute--just not Daniel and his friends. Jews
could have done so all the while knowing in their hearts it was mere
compliance. It was a way to survive. Daniel showed them another way. And Isaiah's word here was
shaking up their system—their way to survive. They are also described as far from righteousness, which here means
they were not yet delivered from exile. They were indeed slow to believe the
words of the prophet, especially the words that this prophet had written. But
until they responded they would be in spiritual and national difficulty. So
they were to hearken--listen to the
message and respond favorably (cp., James 1:19-26).
Verse 13: The two key words
in this section are righteousness and
salvation. The promise is clearly for
salvation--the deliverance from exile
and the restoration to Jerusalem the result being the glorious work of God through
God's people. This proves to be Isaiah’s final appeal to Israel to accept the Lord’s
will, to believe what he says and trust what he does; though even as he makes
his appeal he senses that it is falling on deaf ears.
Conclusion
1. Because the Lord is the sovereign Lord God, He is fully able to do
what He has planned to do--save His people. He will defeat and humiliate
all false worshipers and their gods who can in no way save.
2. The reason for this reminder is we may all but have given up on
deliverance. They had all but given up
on getting free. They were not keen on going back; Zerubbabel
(in 536 B.C.), Ezra (in 455 B.C.), and Nehemiah (in 444 B.C.) had great
difficulty getting people to return. This message would then serve to
rekindle confidence among the people of God, who may have been wavering with
words like "Where is the promise of His coming?" The prophet
has compared this deliverance to the exodus of Egypt; well, the people here
seem to be very much like the people back there--stiff-necked.
3. It is critical that we remember, recall and confirm by acting in
faith on the promises, that the Lord has a plan that cannot be stopped or changed
by anyone, and that the Lord has the power to fulfill His plan, and that the
Lord will deliver His people to the shame and humiliation of all the pagans and
their false worship. God would deliver His people from oppression in the
world.
4. Hold fast the faith that we have received, our conviction of the
sovereignty of God, and live out our assurance that there is no salvation apart
from faith in Him. We might be in the world, but we are not of the world,
for this world and its evil system is about to pass away. We as the people
of God live in a world dominated by paganism with its false gods and oppressive
beliefs. It is easy to relinquish our confidence and courage, and just
live quietly in our faith, not engaging in spiritual warfare. But the
Word of the Lord mocks false beliefs, and calls for us to live in active faith
in the promises of God, looking for the Lord's great deliverance of His people,
both now in spiritual victories and in the end in redemption from the
bondage of this world.
5. We may not actually worship false gods; but we may dilute our faith
with rival affections and devotions that must not remain. If the Lord is
the absolute sovereign God who meets all our needs, then we owe Him our
absolute allegiance.