“Your Involvement Makes a
Difference”
Philippians 1:1-11 SCC 11/28/10
INTRODUCTION
Greeting one another is a common and appropriate response when we see one another.
It is a universal cultural phenomenon. In the East it is done with a kiss on
both cheeks. In the west it is done with a handshake and/or a hug. In groups it
may be displayed with a high five or even a shout across the room. All of
Paul’s’ letters begin with a greeting and here he includes Timothy’s greeting
to these Philippian believers.
1. This letter came from both
Paul and Timothy. They are closely associated together in ministry. Paul will
eventually pass on responsibility to Timothy to care for the churches. Paul
sends greetings from Caesars household in 1:13; 4:22 probably indicating his
imprisonment in Rome when this letter was written. Timothy was with him as his
disciple and close companion.
2. He identifies each as
slaves of Jesus Christ. This is a voluntary permanent slave bound to Christ. So
all that has happened to them and all they will convey in this letter are in
the context of their slavery to Jesus Christ.
3. This is written to all the
saints in Christ Jesus in the city of Philippi. He calls this group the church
in 4:15 so we can conclude that the church in Philippi is ‘all the saints’
there in the city. Saint means separated ones holy in Christ.
4. The leadership of the
church is included as well. Specifically they are ‘overseers’ and ‘deacons’. So
there is a plurality of leadership but we are not told exactly what they do.
Notice no mention of pastors or priests. What seems to be happening is Paul
addressing the leadership of the believers in the city without intending to establish
any formal categories.
The introduction continues in vs 2 with a formal greeting. Primarily this is Paul’s
signature greeting and it tell us that he is the
author of the letter. But he also intimates that what he is writing is inspired
from God ‘from God and the Lord Jesus Christ’. Grace, unmerited favor and
peace, inner confidence and assurance of salvation, indicates he is addressing
believers who, not meriting salvation, are assured of salvation. And what about this salvation?
WE CAN
BE CONFIDENT THAT GOD WILL FULLY CONFORM US TO THE IMAGE OF JESUS CHRIST
First, we can pray in light of
our eventual conformity to Christ vss 3-5. We
can presently thank God whenever we pray for one another’s ongoing spiritual
maturity vs 3. One day every one of
us will be fully transformed without a sin nature and completely new natured.
We can thank the Lord for this on behalf of every believer. We can do that with
‘joy’ vs 4. Joy is part of Paul’s prayer of
thankfulness for his memories of the Philippians. Twice he mentions he ‘prays’
for them and this prayer stresses the idea of request. So he is making requests
on their behalf based in his ‘joy’ for them. That joy is based on two things:
(1) Their fellowship in the gospel and (2) His confidence that God will perfect
the work He himself began at their salvation.
One thing we can see is that
prayer was a constant and ever present responsibility. But it was thankful
prayer based in joy for the ones for whom he was praying. It was offered
then in view of your participation in the gospel form the first day until
now. So in some way these Philippians had been participating in the
ministry of the gospel for quite a while. Do you know how they participated?
They supported Paul financially in ministering the good news of Christ 4:10-16.
And it was a consistent participation from the first day until now—that is
in prison in Rome. They had put their money to work for the kingdom. So it
seems that the joy believers experience here in this life is because of
participation in the Gospel through our calling in life—that is our gifts,
talents, desires, and life situation. A source of our joy on this earth as a
Christian is our financial participation with those who are spreading the
Gospel.
Do you have people you give
money who are involved in the spreading of the gospel and the making of
disciples—a by-product of Paul’s evangelism was the discipleship of Timothy!
Joy in one sense is not attainable here except for fleeting moments—it is only
pursuable but not attainable. But in another sense it is true with believers
that joy is possible by participation in one way or another with the gospel.
The Philippian saints and Paul were partners in the
things of Christ.
Second, another source of joy
on this earth as a Christian is realizing that Christ is perfecting in us what
He has started with us at our salvation vs 6. Great
confidence gripped Paul as he thot of and prayed for
these believers. That confidence was the certainty of completion of the good
work God had begun in them when they were saved. And God would work in them until
the day of Christ Jesus. That day every believer will be conformed to
Christ’s image. We will be fully new natured—unable and unwilling to sin. In
some sense that work is already going on inside of us as we participate in the
things of the kingdom. So the Christian life is lived looking ahead to that
conformity which then motivates us to participate in the things that are
consistent with that eternal future. Do now what you can to make an eternal
impact with your life, your possessions, your position
in life. Live with the long view.
LOVE
IS AN ESSENTIAL ASPECT OF THE WORK GOD IS BRINGING TO COMPLETION IN US
First, Christian fellowship
includes a love for believers across a network that might extend anywhere vs 7-8. The affection is deep—in my heart, I
long for you, with affection of Jesus Christ. The fellowship was based in a
lot more than just food! He is thanking these believers for their financial
support. Their gift makes them fellowship together with me in grace. This
ministry of the gospel has bonded these believers with Paul and Paul with them!
(My dog and I have done a lot together and he is bonded to me. There is a
strong connection—bond.) Here we also learn something about the nature of
Paul’s ministry in the gospel. He describes it with two words (1) defense and
(2) confirmation that produces confidence. Paul is saying that the Philippian believers shared with him in his courageous
witness in the law court in Rome while imprisoned. In vs
8 he longs for them with same intensity Christ felt for his disciples. What is
significant is the depth of this affection he has and he is not part of their
congregation. The church is a network of people participating in the grace of
God through the gospel and this is whay he can have
the depth of intimacy and fellowship with them.
Second, love must be applied
in the context of knowledge and discernment vs 9. His
prayers are mentioned again though this word is a general word for prayer. The
point is to tell the Philippians that their love should be applied in the
context of real or true knowledge. Love also requires perception or
discernment. This love is agape love or giving love. Love always includes
giving. So the giving love of the believer must be in the context of real true
knowledge and being perceptive with honest intelligent discernment. Our prayer
should be for one another’s love to abound in greater degrees of this knowledge
and perception. Full knowledge and all perception! This was the case with the
Philippians gifts to Paul. So who do we give to and how do we know that gift is
actually helping?
1. The closer you get to the
person to whom you are giving the more efficient your giving will be. It was never
a social redistribution of wealth.
2. It prioritized the needs of
fellow believers. It was usually from believers to believers.
3. Its value was primarily in
the attitude of the giver not the amount of the gift.
4. There was never
consideration given for the impact the gift would have in the world. Erasing
world hunger, disease, or poverty was never a purpose for giving in the Bible.
Third, the reason love must be
in context of knowledge and perception is to approve excellent things, which in
turn will earn rewards in heaven from God vs 10-11. In
English it is something like our word ‘differentiate’. What Paul wants is for
them to have discernment, to be able to differentiate
between, or prove what is right and wrong about, all the ideas that are tossed
around. But this is not an end in itself because this comprehension is so the
Philippians might be sincere and blameless in the day of Christ—when they stand
before Christ for judgment. This is the idea of being judged by sunlight or
purity. Blameless carries the idea of not causing to stumble. So one reason for
loving knowledge and discernment it to be a pure as sunlight and the reason for
being pure as sunlight is to not have something we stumble over when we face
Christ.
So the point of God working in
us perfecting us in love is that: 1. It is the fruit
of righteousness. 2. It comes through Jesus Christ lived out through us by the
HS. 3. It is to the grace of God. It is part of the unmerited favor we receive
from God.
SIGNIFICANCE
1. God is always working in us
so we benefit on the other side of the grave. We want God to work with us to
benefit our lives on this side of the grave. God cannot accommodate that. It
would not serve his best interests for us.
2. What is significant for us
is the need to focus our attention on our eternal welfare! Too much of our
concern is only on our earthly, physical, temporal well-being.
3. Use your wealth for the
kingdom not yourself. Enjoy your life and the wealth God gives you but use some
of it to benefit your life eternally.
4. God’s priority is to conform you to the likeness of Christ, which may or ay not have anything to do with delivering you from your
circumstances.
5. God’s ultimate concern is
to produce in you a deeper capacity to love with the love of Christ. To make
you a much better lover than you have ever been before.