A STUDY OF WISDOM FROM THE BOOK OF PROVERBS
Wisdom at Work in the Hard Places
Proverbs 24 SCC 12/13/15
Life has many hard places where we struggle to
figure out what to do; how to act; who to trust; and when to fight or give up.
Wisdom applied to our life situations provides durable paths for us to
negotiate through these. Proverbs continues with a list of thirty wise
principles concluding with a final list of six more wise words.
Saying v 1-2; 8-9 Evil Associations: Don’t
envy or desire the company of evil people because their future is bleak. The
violence and trouble they drum up creates chaos for everyone 1-2. Flouting
morality and decency, sooner or later the public will disdain him having enough
already of wicked deeds.
NB: So wisdom understands that associating with the
evil and wicked inevitably leads to carnage. That
understanding of one of life’s basic patterns means avoid any thinking that
justifies their tactics.
WISDOM
PROVIDES A SOUND STRATEGY UPON WHICH TO CONSTRUCT LIFE
1. Wisdom
contributes to security and prosperity 3-4. Wisdom is personified as
‘building’ and ‘establishing’ a house, which is one of the more secure products
available. So undertaking any enterprise that engages construction, like a
household, a reputation, and wealth, health, education, godliness, discipleship,
or friendship, wisdom is essential to secure these. In this sense ‘rooms are
filled’ with ‘precious’ and ‘pleasant riches’. A secure and prosperous life is
the outcome.
NB: Wisdom is not automatic. The application of wisdom
to one’s life is hard earned. It requires diligence, perseverance, and
endurance. It does not just happen. Wisdom is available only to those who have
sought for her, determined over a log period of time to keep in step with her
requirements. Wisdom is the skill of living life, understanding
how things usually are most of the time. This requires real objective
knowledge. So a wise construction is not based on luck, or chance, or religious
mysticism. It is based on real things, which usually happen, most of the time,
in the real physical world. This doesn’t just fill the
house with riches (a mafia family might do that). It fills the house with pleasant
riches, those which are not just luxurious but precious.
2. Wisdom supplies
strength and guidance 5-6. Wisdom provides strength to accomplish various
tasks. This strength is available to one who is wise and knowledgeable v 5.
These traits will supply the ability to negotiate with insight and discernment
toward order and away from chaotic solutions. Additionally, a strategic
perspective will emerge from the counsel of others v 6 to enlighten one toward
a successful conclusion. A wise man will sharpen his knowledge through
appropriate counsel. Education, knowledge, and
experience are good when accompanied by understanding and wisdom.
NB: Life is filled with struggles and battles. The
older we get the harder life becomes. Strength and guidance becomes more
crucial so as to engage ourselves wisely. Here is why:
First,
we begin reaping what we have sowed (Gal 6:7-8). Our sins begin to catch up with us always sowing what we
reap and reaping what we sow. Sin sown over the long haul pays with a full
load.
Second,
as we live in a fallen world the sins of others increasingly affect us. People sue us; we have accidents; need surgeries,
close relatives mess up their lives and all this accumulates over time.
Third,
we experience deteriorating health in a deteriorating world. Things we have done to make life pleasant are
gradually taken away by the fact of an aging body. The strength and guidance of
wisdom is just as essential for the young son heading to the streets as for the
older living at home.
3. Wisdom is
unavailable for the fool 7. Fools cannot obtain wisdom. They are out of
their element. Wisdom is beyond his ability. A fool cannot appreciate or
comprehend or even say anything wise. ‘The gate’ is where the elders of the
city rendered all judicial and legal decisions. The fool has no place there or
should have no place there. These decisions are about making
reasonable judgments in every day matters. They involves looking at things the
way they actually are and coming to logical decisions. This is impossible for
the fool because he lives in a world of chaos and short-term feelings with
unreasonable dreams. Wisdom is too high for him.
NB: Since a fool violates life’s usual patterns,
wisdom is not feasible in his dealings. A fool plays the percentages against
life’s usual patterns, purposely ignores how things usually turn out in his
decision-making, and arrogantly pursues an alternate path. Solomon constantly
warns that this only produces death-dealing consequences and the naïve are
easily caught up in a fool’s plans.
WISDOM
PROVIDES STRENGTH TO PERSEVERE WHEN LIFE OPPOSES YOU
First, adversity tests your ability 10. How well one does under adverse conditions
reveals how strong that person is. One never knows his or her strength for sure
until one is put in situations that demand much from one. In this case, you
discover that you are not equipped for the hardship and you falter in some way.
Your weakness will determine what you do or how you manage but you are
vulnerable in any case. The danger here is that one may tip back into chaos and
disorder or plead adverse situations or conditions in order to quit.
Second, virtue triumphs in the end 15-16. The
saying begins with a warning that it is futile for the wicked to attempt to
destroy the righteous and his or her possessions or home v 15. It is futile and
self-defeating to mistreat God’s people for they survive while the wicked fall
into calamity. This indicates the righteous can expect to be targeted. Consequently,
if the righteous suffer misfortune any number of times, here ‘seven times’
(reminds of Jesus and Peter forgiving seventy times seven), they will rise
again and again. Virtue triumphs in the end.
Conversely,
the wicked will not survive v 16. To attack the righteous is to attack God and
His program and that will fail. Jesus said ‘..I will
build my church and the gates of hell shall not prevail against it’ Matthew
16:18. Without God the wicked have no power to rise from misfortune. They will
only stumble over their evil while the righteous are protected and preserved.
NB: Such
schemes were instigated by Haman Esther 7:7-10; Sanballat
and Tobiah Nehemiah 6:10-19; Commissioners and
officials Daniel 6: Scribes and chief priests Luke 20:19-26. The point of this
saying is that ultimately the righteous will triumph and opposition will be
thwarted by their own evil intent. God is in charge of
your opposition. You are in charge of your righteousness. You can endure
opposing forces in your life confidently with strength as a righteous person
knowing God vindicates his own. This vindication is in his plan for you but he
is in charge if its execution.
PT: The
point is to describe the resiliency of the righteous. It is very hard to
effectively attack a good man. For example, one of the most common ways to
discredit a witness in a courtroom trial is to attack their personal character.
Their sinful history is their vulnerability. You can attack a righteous man, of
course, and even cause him to fall with lies, slander, bribes, accusations, and
complaints. But before long, he is back on his feet because the truth
eventually comes out, and his ongoing righteous character gains him respect.
Watch out for discouragement as God works out that plan. God’s timetable and
outcomes are His not ours. Just ask John the Baptist or Jesus or Paul or Elijah
or Abraham or Moses or Mary.
WISDOM DOES NOT MAKE JUDGMENTS
BASED IN PARTIALITY
In
v 23 showing partiality is not good. In v 24 calling the guilty innocent will
be strongly denounced. In v 25, those ‘who convict the guilty’ will be respected
and appreciated. So these wise sayings set the standard that righteousness and
evil are not two co-equal outcomes to be equally preferred but instead are to
be clearly distinguished by those making judgments.
NB:
Make sure you judge based on justice and righteousness, not fairness. Solomon says it is important to
get it right. But you can only do that if you are distinguishing between righteousness
and wickedness, not measuring one person against another. The basis for
judgment is God’s absolute standard, not what is fair for people. An employee
may be using his computer on company time but it was only found out because
another employee recently began to do the same. Now both are reprimanded. The
second employee may think it is unfair since he only began to do so while the
other had been for months. But it’s not about fairness; it’s about God’s
standard or righteousness.
PT:
Life has many hard places where strategy, strength and justice make a
difference. Wisdom is at work in these hard places.